By Émile Durkheim
First released in English in 1953, this quantity represents a set of 3 essays written via seminal sociologist and thinker Emile Durkheim within which he places ahead the thesis that society is either a dynamic approach and the seat of ethical existence. every one essay stands by myself, yet their connecting thread is the dialectic demonstration phenomenon, be a sociological or mental one, is comparatively self reliant of its matrix.
The essays supply a invaluable perception into Durkeheimian inspiration on sociological and philsophical concerns and provide an outstanding advisor to Durkheim for college kids of either disciplines.
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Additional info for Sociology and Philosophy (Routledge Revivals: Emile Durkheim: Selected Writings in Social Theory)
Sample text
On some rare occasions — and Durkheim quotes among his examples the great Christian crisis, the Reformation, the Renaissance and the French Revolution— certain events ‘due to diverse circumstances’2 activate the rhythm of social life. The intensity of social life takes the form of constant private and public meetings between its members. The greater the intensity of social life, the greater the probability that out of this crucible of ideas some new ideal will emerge, an ideal which will act as a catalyst of emotion and as a purified3 reflection of this unique historical moment.
We must choose: either epiphenomenalism is correct or else there is a memory that is a specifically mental pheno menon. But we have already seen that the first position is untenable, and consequently the second solution must be accepted if we are to remain consistent. 2 But we are forced to this conclusion for another reason. We have seen that, if the memory is exclusively one of the properties of neural matter, ideas have no power of mutual evocation; the order in which they occur to the mind can only reproduce the order in which their physical antecedents are restimulated, and this can be done only by physical causes.
From this point of view society does not appear only to exert pressure, but is also a means of elevation to the individual. He profits by the disciplines that the exigencies of the communal life impose. To borrow and alter the image of Kant, without this atmosphere the soul could not spread its wings, would be unable to fly. This is a liberating dependence. In the early chapters of The Division o f Labour Durkheim refused to agree that the value of a moral rule, like that of professional duty, lies in the degree to which it promotes the advancement of civiliza tion.