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One of many broadest, so much entire, difficult and extremely theoretical works in social idea. Social idea and philosophy may well by no means be an identical back. (Philosophy and Social feedback)
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Additional info for The Theory of Communicative Action: Lifeworld and system: a critique of functionalist reason
Example text
He analyzes the constitution of a world of perceptible and manipulable objects, on the one hand, and the emergence of norms and identities, on the other. In doing so he focuses on language as a medium for action coordination and for socialization, while leaving it largely unanalyzed as a medium for reaching understanding. Furthermore, he replaces the phylogenetic viewpoint with the ontogenetic; he simplifies the task of reconstructing the transition from symbolically mediated to normatively guided interaction by presupposing that the conditions for socializing interaction between parents and children are satisfied.
As a report that enemies have appeared unexpectedly; or 2. as an expression of the speaker's fear in the face of imminent danger; or 3. as the speaker's command to his hearers that they lend assistance. Those involved know that 4. S's status authorizes him to make this request, that is, that he is entitled to make it, and 5. T, U, V ... are obligated to lend assistance. The utterance "q' can be understood in the sense of ( 1) because, as we have assumed, those involved know what it means to make a statement.
Thus, a sentence of intention is the affirmative answer to an imperative. But instead of answering the imperative by yes or executing the action, one can answer by saying no:' 40 This internal relation between imperatives and statements of intention shows that the claim connected with imperatives is not a validity claim, a claim that could be criticized and defended with reason; it is a power claim. Neither imperatives nor announcements appear with claims that aim at rationally motivated consensus and point to criticism or grounding.
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