By Leonard Greenspoon
This quantity offers papers introduced on the twenty fourth Annual Klutznick-Harris Symposium, held at Creighton college in October 2011. The individuals examine all features of the intimate dating among Jews and garments, via case stories from old, medieval, fresh, and modern historical past. Papers discover issues starting from Jewish management within the cloth undefined, during the artwork of favor in Read more...
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Example text
16 James B. Pritchard, The Ancient Near East in Pictures (New Jersey: Princeton University Press, 1954), 415–17. Abbreviated below as ANEP. 17 Othmar Keel, “Symbolik des Fußes im Alten Testament und seiner Umwelt,” Orthopädische Praxis 18 (1982), fig. 1. 18 Medinet Habu, Vol. VIII: The Eastern High Gate with Translations of Texts (Oriental Institute Publications 94; The University of Chicago Press, 1970), 6. 19 A. Falkenstein, “Inannas Erhöhung,” Bibliotheca Orientalis 9 (1952), 9. die Erde als Sandale an meinen Fuß gelegt.
III, vii, 184–87). Another strand of interpretive tradition views the priestly garments as the primordial glory that clothed Adam in the Garden of Eden. 8, The Apocalypse of Baruch 4:16, Jubilees 3:28, and Ben Sira 50:6–11). 4 Menahem Haran, Temples and Temple Service in Ancient Israel (Oxford: Clarendon Press, 1978), 166; Cornelis Houtman, Exodus Vol. I (Historical Commentary on the Old Testament; trans. Johan Rebel and Sierd Woudstra; Kampen: Kok Publishing House, 1993), 351; Jacob Milgrom, Leviticus 1–16 (The Anchor Bible 3; New York: Doubleday, 1991), 502.
16 Below, a smaller register presents a well-known scene in tombstones of this sort, a table at the center flanked by men raising their cups. A large panel below contains a Latin inscription that identifies the dead:17 To the good memory of Claudia Maximilla, who lived 25 years, and of Domitio Domnionus who died in Retia, her husband, who lived 37 years. Aurelia Urbana and Ingenua [have erected this memorial] to their well-deserving sister. There is no reason to think that Claudia Maximilla and Domitio Domnionus were Jews, nor that the mourners were either.