By Niklas Luhmann

Rhodes Barrett (tr.)

This first quantity of Niklas Luhmann's two-part ultimate paintings was once at first released in German in 1997. The end result of his thirty-year theoretical undertaking to reconceptualize sociology, it deals a accomplished description of recent society on a scale no longer tried seeing that Talcott Parsons. starting with an account of the fluidity of that means and the hence excessive improbability of winning communique, Luhmann analyzes quite a number communicative media, together with language, writing, the printing press, and digital media in addition to "success media," akin to cash, strength, fact, and love, all of which constitution this fluidity and make conversation attainable. An research into the ways that social platforms produce and reproduce themselves, the ebook asks what provides upward thrust to functionally differentiated social structures, how they evolve, and the way social pursuits, businesses, and styles of interplay emerge. the arrival of the pc and its networks, which set off possibly far-reaching strategies of restructuring, obtain specific realization. A concluding bankruptcy at the semantics of recent society's self-description bids farewell to the outmoded theoretical ways of "old Europe," that's, to ontological, holistic, moral, and demanding interpretations of society, and argues that strategies comparable to "the nation," "the subject," and "postmodernity" are significantly overvalued. of their stead, "society"—long thought of a suspicious time period via sociologists, one open to all types of reification—is outlined in merely operational phrases. it's the regularly doubtful solution to the query of what comes subsequent in all components of communique.

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Additional info for Theory of Society (Volume 1) (Cultural Memory in the Present)

Example text

The concept of observing draws attention to the fact that “distinguishing and indicating” constitute a single operation; we can indicate nothing that we do not, in so Society as a Social System  doing, distinguish; just as distinguishing makes sense only in that it serves to indicate one side or the other (but not both sides). In the terminology of traditional logic, the distinction is, in relation to the sides it distinguishes, the excluded middle. Observation in the performance of observing is thus also the excluded middle.

Perfection) that it cannot realize. Systems that operate in the medium of meaning can, indeed, must, distinguish between self-reference and other-reference; and they must do so in such a way that the actualization of self-reference always comprehends other-reference, and that the actualization of other-reference always comprehends self-reference as the other side of the distinction. All forms in the medium of meaning must therefore be constituted relative to the system, regardless of whether the accent is on self-reference or other-­ reference at the given moment.

Beneath the premises of the traditional logical-ontological view of reality, a further level, another operational activity, becomes apparent that constitutes objects and the possibilities of indicating them in the first place. Where recursions refer to the past (to tried and tested, known meaning), they refer only to contingent operations whose results are presently available and not to substantiating origins. Where recursions refer to the future, they point to an infinite number of possibilities for observation, hence to the world as virtual reality; and we cannot know whether observational operations will ever feed this reality into systems (and into which ones).

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Theory of Society (Volume 1) (Cultural Memory in the by Niklas Luhmann
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