By Florentino Garcia Martinez
The current quantity includes a number of stories at the Aramaic texts from Qumran, initially released in Spanish yet completely revised the following, which examine the contributions made through the Qumran manuscripts to the research of the Apocalyptic culture. The first 3 papers accumulated listed here are desirous about apocalyptic texts belonging to the Enochic culture (Book of Noah, Books of Enoch, publication of Giants) and convey how the fragmentary copies came across at Qumran have notably altered the best way we comprehend them. the following reviews take care of texts which have been formerly unknown and which stem from the Danielic culture (4QPrNab, 4QpsDan Ar); they either significantly improve our wisdom of the traditions of Daniel. The final stories talk about Qumranic apocalypses (4Q246, 11QNJ) which show the richness and the range of the theological conceptions circulating in the Apocalyptic culture. The ebook bargains a so much updated survey of analysis on those manuscripts and makes a clean contribution to the certainty of Qumran and of the Apocalyptic culture.
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Additional info for Qumran and Apocalyptic: Studies on the Aramaic Texts from Qumran (Studies on the Texts of the Desert of Judah)
Example text
40MESS AR AND THE BOOK OF NOAH 23 heruydn wasddeqdn in the ~ t h i o ~ i Ic Enoch ~; 93, 10: heruydn sadeqdn. 1). it is also possible to understand the transition of Noah's traditional title *The Just* to *The Elece as influenced by that same Enochic literature where the two of them are united. In this first column there are two elements whose application to Noah is not obvious: the opposition of all living things to the hero, and the red colour of his hair. The first one appears only in belated stories and may be easily reduced to a folkloristic element39.
G R E L O T ~developed this idea placing the fragment within the perspective of the Enochic literature. T. MILIK has acce~tedthe identification of the main character with ~ o a and h ~ ~ evens the editor of the text. J. STARCKY~'. has subscribed to this new CAQUOT has proposed a different interpretation. After excluding the view that the mysterious personage could be one of the messianic 26 4Q186, on thc contrary, remains fully within the physiognomic literature. Acfording to MIUK, this Hebrew tea would also concern Noah and his horoscope, but in my opinion it has no relation at all with 4QMess Ar.
Geatgius Syncellus. EcIogo Chronqpcphica (Bibliotheca Scriptorum Graewrum et Romanorum Teubneriana) (Lcipzig l W ) , 47. 47 J A . FABRICIUS, C& Pseudepipphus Veferis Tesiamenfi. Vol. I (17U). 245-Quorum wripta (of Noah and E n a h ) ut et apud judaeas et npud nos in audoritate non assent, nimia fecit antiquitas, propterquam vidcbantur habenda cssc suspceta, ne proferantur falsa pro verism, L)e Civiiaie Dei XVIII, 38 (CSEL XL, 328). 49 eLibros plenissime illis wnscriptos relinquit*, and earlier, * T u x senissimus omnium patcr Noa, iam antea cdodos thedogiam - ct sacros ritos, coepir etiam eos erudire humanam sapicntiam.