By Colin Koopman

Viewing Foucault within the mild of labor by means of Continental and American philosophers, so much particularly Nietzsche, Habermas, Deleuze, Richard Rorty, Bernard Williams, and Ian Hacking, family tree as Critique indicates that philosophical family tree contains not just the critique of modernity but additionally its transformation. Colin Koopman engages family tree as a philosophical culture and a mode for knowing the complicated histories of our current social and cultural stipulations. He explains how our realizing of Foucault can make the most of effective discussion with philosophical allies to push Foucaultian family tree a step extra and difficult a way of addressing our so much intractable modern problems.

Reviews:

"Genealogy as Critique breathes clean air right into a variety of stale scholarly debates concerning the periodization of Foucault's paintings, the viability of family tree as a style, and the connection among Foucault and his interlocutors. it's a needs to learn for somebody attracted to Foucault and particularly within the courting among Foucault and demanding theory." —Notre Dame Philosophical Reviews

(Notre Dame Philosophical Reviews)

"This outstanding e-book via Koopman... exposes what he perceives to be misguided readings of Foucault's paintings stemming from Habermas, Derrida, and different 'Weberian' interpretations.... Recommended." —Choice

(Choice)

"Colin Koopman rethinks Foucault's paintings from the floor up, re-reading his relationships to Kant, Nietzsche, Deleuze and Habermas. In so doing, he opens up fruitful new avenues for connecting Foucaultian genealogical critique to pragmatism and Habermasian severe idea. it's a needs to learn for somebody attracted to the connection among Foucault and demanding theory." —Amy R. Allen, Dartmouth College

(Amy R. Allen, Dartmouth university)

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Additional info for Genealogy as Critique: Foucault and the Problems of Modernity (American Philosophy)

Sample text

His work thus intensifies the extraordi- Introduction: What Genealogy Does 23 narily thorny problems of the relations between structure and agency, discipline and liberation, and power and free­dom. Facing up to the difficulties of the present, Foucault was arguing, requires a patient labor of responsively experimenting with the forms we find given to us in the present. Chapter 6 takes as its focus Foucault’s own somewhat incomplete response to his problematization of modernity as elaborated in varied writings from the last decade of his life.

Foucault’s conception of problematization, I then argue in the following section, provides a kind of master key for understanding Foucault’s methodology. In the final section of the chapter, I leverage this interpretation of Foucault as a problematizer toward a synoptic reading of Foucault’s work, showing how problematization is a criti­cal focus through­out. This sets the stage for later chapters, where I explain in more 30 Genealogy as Critique detail both the methodological coherence of problematization as a criti­cal practice and also how this notion enables us to reread the particulars of some of Foucault’s major works.

Introduction: What Genealogy Does 15 innovations, and his­tori­cal inquiries are helpfully understood as internal transformations of the Kantian program of critique. Foucault’s inquiries should be understood as investigations of the conditions of the possibility of the practices whose critique they perform. It is only in terms of Kant’s criti­cal project that the entirety of Foucault’s work can be brought into focus as a transformative reworking of that project. The claim, of course, is not that Foucault is a Kantian through and through, by the book and to the letter.

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Genealogy as Critique: Foucault and the Problems of by Colin Koopman
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