By David S. Owen

Among cause and heritage examines the position of the belief of development either in Jurgen Habermas’s serious social thought and in serious social thought often. The reception to Habermas’s magnum opus, the idea of Communicative motion, has tended to downplay the idea of social evolution it includes, yet there are not any in-depth examinations of this element of Habermas’s serious concept. This booklet fills this hole by way of supplying a complete and specific exam of Habermas’s thought of social evolution, its importance in the wider scope of his serious social idea, and the significance of a theoretical realizing of background for any sufficient serious social theory.


"The first full-length examine in English of this significant element of Habermas’s concept, this can be a sincerely written, rather well researched, and cogently argued book."--Thomas McCarthy, writer of The serious thought of Jurgen Habermas.

"This ebook is a true gem. between scholarly works on Habermas, it's infrequent to discover a e-book that so deftly combines scholarship, analytic precision and readability, and hugely readable prose. it's the in basic terms booklet dedicated to treating in serious aspect what's arguably an important characteristic of Habermas’s idea of social evolution." --David Ingram, writer of Habermas and the Dialectic of Reason

"It is a space of Habermasian reviews that students have all too frequently missed for the final two decades. however the writer not just offers rather well with the fabric, but additionally finds why this zone is primary to Habermas’s serious project." -- James C. Swindal, writer of mirrored image Revisited: Jurgen Habermas’s Discursive thought of fact

Show description

Read Online or Download Between Reason and History: Habermas and the Idea of Progress (SUNY Series in the Philosophy of the Social Sciences) PDF

Similar social theory books

Craft of Sociology: Epistemological Preliminaries

The paintings of the French sociologist Pierre Bourdieu has emerged, during the last 20 years, as some of the most mammoth and leading edge our bodies of thought and examine in modern social technological know-how.
The Craft of Sociology, either a textbook and an unique contribution to epistemology in social technology, specializes in a easy challenge of sociological learn: the need of an epistemological holiday with the preconstructed gadgets social perform bargains to the researcher.
Pierre Bourdieu and his co-authors argue within the epistemological culture of students like Bachelard, Canguilhem, Koyre, a practice that identifies the development of the article as being the basic clinical act.
Their manner of discussing the difficulty makes it available not just to lecturers and specialists of epistemology, but additionally to complicated scholars of social technology, utilizing for representation a variety of texts from a few of the social sciences in addition to from philosophy of technological know-how. The publication contains an interview with Pierre Bourdieu and an creation via the editor to his sociological technique.

Making Sense of Nature

We hearken to a cacophony of voices teaching us the right way to imagine and think approximately nature, together with our personal our bodies. the inside track media, flora and fauna documentaries, technology magazines, and environmental NGOs are between these clamouring for our consciousness. yet are we empowered via all this data or is our dependence on quite a few groups permitting our techniques, sentiments and actions to be unduly ruled via others?

Interaction Ritual: Essays on Face-to-Face Behavior

In an excellent sequence of books approximately social habit, together with The Presentation of Self in daily life, Asylums, and Stigma, Erving Goffman has uncovered all that's at stake while humans meet nose to nose. Goffman’s paintings, as soon as of the nice highbrow achievements of our time, is an without end interesting statement on how we enact ourselves by means of our responses to and our readings of alternative humans.

No Shortcuts: Organizing for Power in the New Gilded Age

The quandary of the revolutionary move is so obvious that not anything under a primary rethinking of its simple assumptions is needed. latest progressives now paintings for pro organisations more well-off with the interior online game in Washington DC (and capitols in the course of the West), the place they're outmatched and outspent through company pursuits.

Additional resources for Between Reason and History: Habermas and the Idea of Progress (SUNY Series in the Philosophy of the Social Sciences)

Sample text

Both frameworks are necessary to adequately ground the normative claims of critical social theory. On this view, society in general can be viewed as being structured in both the horizontal, or synchronic, dimension and the vertical, or diachronic, dimension. For a critical social theory to justify its normative claims, it would need to provide an account of its normative grounding in each of these dimensions. Only by attending to both of these dimensions can critical theory ground its descriptive and prescriptive claims.

Assuming with Marx that the point is not simply to interpret the world, but to change it, then the fundamental motivation of social critique is to reduce social injustice. It seems rather incoherent for social critics to claim that they perform social critique without any intention at all of reducing social injustice. Thus, internally the actual performance of public social criticism—that is, social criticism that is performed in the public sphere, and not done only privately—tacitly assumes the possibility of theoretically distinguishing between progressive and regressive social change.

I further substantiated this claim by critically engaging the claims of critical hermeneutics, which shares the purpose of social critique with critical theory, but without, or so it claims, resorting to reifying theoretical constructs. I argued that critical hermeneutics implicitly presupposes a conception of progress, and that its refusal to make this explicit amounts to a dogmatism that is at odds with the fundamental self-reflective nature of critical 30 Between Reason and History theory. To further set the grounds for my inquiry into Habermas’s theory of social evolution, in the next chapter I will sketch an overview of Habermas’s conception of critical social theory.

Download PDF sample

Between Reason and History: Habermas and the Idea of by David S. Owen
Rated 4.11 of 5 – based on 26 votes