By John H. Evans
"The debate over what makes humans certain has raged for centuries, and lots of think it's pressing to persuade others to just accept their specific definition of what it truly is to be human. regardless of those dire warnings, not anyone has empirically tested even if specific definitions of a human truly result in maltreatment. during this e-book sociologist John H. Evans does and concludes that the definitions of a human Read more...
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Extra resources for What is a human? : what the answers mean for human rights
Sample text
If the God-man is nothing more than an illusion, the same thing is true of the idea that every individual possesses incalculable worth. The standard of agape collapses. It becomes explicable only on Nietzsche’s terms: as a device by which the weak and failing exact from the strong and distinguished a deference they do not deserve. 19 As a final example, philosopher Nicholas Wolterstorff focuses on the component in this anthropology concerned with interaction with God, claiming that the idea that God loves each individual is required to teach the general depiction that we have equal value.
Perry also cites Glenn Tinder’s claim that humans cannot be depicted as having “incalculable worth” without a theological anthropology. Tinder [ 28 ] What Is a Human? uses Nietzsche as the representative for opposition to the Christian theological anthropology: Nietzsche’s stature is owing to the courage and profundity that enabled him to make all this unmistakably clear. He delineated with overpowering eloquence the consequences of giving up Christianity, and every like view of the universe and humanity.
They might assert, quite rightly, that they do not intend to teach anything about the treatment of uncontested humans. However, the typical claim of an academic critic is that the link between an anthropology and human treatment is not intentionally made, making it more difficult to recognize. We must therefore look much more closely at this unintentional link to fully understand this debate. THE LINK: GENER AL DEPICTIONS OF THE HUMAN BEING This claim about unintentional effects is easier to see if we look more closely at the structure of these arguments.