By Jean H. Baker
In Votes for ladies, Jean H. Baker has assembled a powerful choice of new scholarship at the fight of yankee girls for the suffrage. all of the 11 essays illuminates a few element of the lengthy conflict that lasted from the 1850s to the passage of the suffrage modification in 1920. From the movement's antecedents within the minds of ladies like Mary Wollstonecraft and Frances Wright, to the ancient amassing at Seneca Falls in 1848, to the civil disobedience in the course of international conflict I orchestrated by means of the nationwide Woman's celebration, the fundamental components of this tumultuous tale emerge in those finely-tuned chapters. So too do the subjects and old controversies approximately suffrage and its leaders, together with Susan B. Anthony, Elizabeth Cady Stanton, Sojourner fact, and Alice Paul. individuals specialize in how the suffrage conflict was once interwoven with constitutional concerns on the federal and kingdom point and the way the suffrage fight performed out in numerous areas, in particular the West and the South, in addition to the actions of competitors to women's vote casting. Baker's introductory essay units the degree for revisiting suffrage by way of making specific the similarities and adjustments in interpretations of suffrage and indicates how the stream intersected with different occasions in American background and can't be studied in isolation from them. This quantity is key examining for these drawn to American politics and women's formal participation in it.
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Additional info for Votes for Women: The Struggle for Suffrage Revisited (Viewpoints on American Culture)
Example text
The Industrial Revolution, the second Great Awakening, and changing ideas of women's role in society combined to inspire many Americans, particularly in the North and Midwest, to participate in reform movements. The evangelical revivals of the antebellum era brought more women into reform movements by emphasizing women's greater piety and moral rectitude. Middle-class white women, in particular, benefited from the increasingly mercantilist and capitalist economy, but unlike their fathers and husbands, were ostensibly protected from the crass and corrupt business world by their confinement in the domestic sphere.
The civil disobedience organized by Paul and Burns has, like the suffrage movement itself, become invisible to Americans who recall and admire the nonviolent resistance of the civil rights movement of the 1960s. Who remembers the Nights of Terror in January 1917, when the police permitted crowds of men to beat up female picketers in front of the White House, then arrested the women, hit them with sticks, and hurled them into cells in the Occoquan jail? Who remembers the use of force-feeding when American women engaged in hunger strikes after the authorities refused their demand to be treated as political prisoners or that Paul was confined to a mental ward?
Catt, for example, had learned to debate at college, and her skill as a speaker was only one of the talents she brought to the final suffrage offensive. Certainly the differences between her personal life and those of the pioneers reveal external transformations in American society that influenced all women. Other personal experiences in Catt's life were familiar to American women of every generation, especially widowhood. Catt was widowed twice and had to support herself after her first husband's death; she was sexually harassed when she worked on a newspaper, and certainly this experience made her more sensitive to women's issues.