By Jonathan Martineau
In Time, Capitalism and Alienation: A Socio-Historical Inquiry into the Making of recent Time, Jonathan Martineau bargains an account of the histories of social time in Europe, from the innovation of the clock round 1300 to the making of worldwide average Time round the flip of the 20 th century. drawing close ‘time’ as a social phenomenon traversed via numerous energy and estate kinfolk, this paintings offers a socio-theoretical and historic research of the connection among clock-time and capitalist social relatives, problematizing the increase to hegemony of a clock-time regime harnessing numerous social temporalities to the aim of capitalist improvement. This publication sheds mild at the alienating trends of the fashionable temporal regime and the connection among time and glossy financial improvement.
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Extra resources for Time, Capitalism and Alienation: A Socio-Historical Inquiry into the Making of Modern Time (Historical Materialism Book Series, Volume 96)
Example text
39–276. Theory, Method, Time 21 The relationship between conceptions and practices of time, as more broadly the relationship between ideas and contexts, can be described, following Mészáros’s expression, as dialectical reciprocity. Rather than obeying some fixed laws of mechanical causality, this relationship is a dynamic of coconstitution in relation to a social whole. This implies that one studies ideas and conceptions not only based on their immediate appearance as forms of meaning, but also that one demystifies their very form of appearance by relating it to its conditions of formulation and to instances of social mediation.
The clepsydra, an elaborate version of which he used in his experiments, was traditionally a timepiece employed for timing human affairs. It was a social time-meter. Timing had been human centered. Galileo’s innovatory imagination led him to change the function of the ancient timing device by using it 69 Elias 1992, p. 57. 70 Ibid. 34 CHAPTER 1 s ystematically as a gauge not for the flux of social but of natural events. In that way a new concept of ‘time’, that of physical time, began to branch off from the older, relatively more unitary human-centred concept.
69 The emergence of these social time-scales is linked with the establishment of ‘time’ as a measuring device for long non-recurrent time-sequences. e. by looking at human timing activities, that Elias shows how it is social time that underpins the human ‘discovery’ of natural time, and not the other way around. The development of a highly abstract concept of physical time is tied up with the development of the social requirements of people. Social time encompasses the concept of physical time, and physical time has only branched off from social time quite recently in history.