By Micah Schwartzman, Chad Flanders, Zoë Robinson
What are the rights of non secular associations? may still these rights expand to for-profit organizations? homes of worship have claimed they need to be unfastened from anti-discrimination legislation in hiring and firing ministers and different staff. Faith-based associations, together with hospitals and universities, have sought exemptions from specifications to supply birth control. Now, in a shocking improvement, huge for-profitRead more...
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Sample text
My own view is that whether a limit to religious claims is warranted depends on exactly what exemption is to be given. For individuals, but not organizations, most exemptions granted to moral conscience should be extended to nonreligious claimants. But whatever one concludes about that, recognizing two basic features is crucial. There are special reasons for governments to recognize religious claims of conscience, and these can bear on the decision whether to provide any exemption at all. These reasons do not themselves settle whether, either as a matter of justice or wisdom, an exemption should also reach similar nonreligious claims.
6) should standards of exemption be cast in general or specific terms? I address each of these questions in turn, highlighting the central issues and indicating my sense of sound responses, but without exploring the issues in depth. For each question, an important dichotomy can exist between what would make sense in some ideal setting and what is a desirable resolution in our actual social context. By “ideal” here, I do not mean people with perfect motivations and perfect insights into what is right and wrong.
The benefits of refusing exemptions altogether can be substantially achieved by instead requiring alternative nonmilitary service of successful objectors. A more positive practical reason for recognizing claims of conscience is that allowing people to act on their developed moral sense can be healthy for society. We all 11 See Kent Greenawalt, Chapter 7, Hobby Lobby: Its Flawed Interpretive Techniques and Standards of Application, in this volume. 10 From Religious Liberty to Freedom of the Church benefit from the exercise by others of moral convictions, and in a free society we need to recognize that variations in particular convictions can themselves be desirable.
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