By Mohammad Abu-Hamdiyyah
This new paintings provides a concise and available advent to the Qur'an. Muhammad Abu-Hamdiyyah first explores the concept that of deity, together with the Christian and Jewish realizing of God, and moment discusses the Qur'anic message from the point of view of recent wisdom. this is often a terrific textbook for college students with out earlier wisdom of the complexities of the Qur'an's message.
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An example is the following: Has there [not] been a [long] span oftime before the human being [appeared] during which he was not anything worth remembering (mentioning)? We have created the human being from a sperm-drop, a mingling, so that We may put him to the test, thus We made him a discerning being endowed with hearing and seeing. Indeed We have shown him the way [and it rests with him to be] either grateful or ungrateful. (76:1-3) Another example is 16:78: And God has brought you forth from your mothers' wombs knowing nothing - but He has endowed you with hearing and sights and minds so that you may have cause to be grateful.
A sentence may be a simple or a very complex one. Some chapters are very short, composed of a single unit; others are very long, made up of many units strung or interwoven together. There are many chapters ofintermediate length. A unit may be a statement, a proclamation, an injunction, a prayer or a preaching unit. A preaching unit may start first by picturing the coming of the Day ofJudgement and then the urging that this Day should be taken into consideration during one's lifetime. Man is urged to be grateful to his Lord by doing good works and to avoid the consequences resulting from ignoring this Day.
In view ofthe widespread popularity ofAsherah, as was suggested earlier, her name probably forms part of the name' Israel'. The idea of a dying god and the involvement of a goddess of fertility in the annual celebrations is well attested in the Semitic literature, and its practice was widespread in the fertile peripheries ofthe Arabian desert, so much so that we find it practised even in the Temple in Jerusalem (Ezekiel 8: 14). In the very early stages of primitive Christianity, Paul addressed the poor non-Jewish Semitic population (for example, in Galatians 1:21-23) in towns in Aramaic or colloquial Greek, apparently not in the literary Greek.
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