By P. D. Ouspensky

This variation of The Psychology of Man's attainable Evolution includes a lecture, now not formerly released, within which Ouspensky givers a few info of the "School of the Fourth Way," with which he was once hooked up, and an account of a few of its primary rules, equipment, and rules.

The psychology Ouspensky units forth during this introductory lectures has existed in a single shape or one other for millions of years and, in contrast to smooth psychology, experiences guy from the viewpoint of what he may well turn into. as soon as a guy realizes how little regulate he has over his reactions to exterior situations and inner stimuli, he might need to discover how to becomoe freed from this mechanical manner of living. 

Ouspensky describes how a guy needs to paintings at the same time on his wisdom and his being to discover internal solidarity and why even supposing his improvement is dependent upon his personal efforts, this can be very tricky to accomplish with out information from a "School."

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Inscriptions or impressions on rolls are connected by associations. Associations connect impressions either received simultaneously or in some way similar to one another. In my first lecture I said that memory depends on consciousness and that we actually remember only the moments when we had flashes of consciousness. It is quite clear that different simultaneous impressions connected together will remain longer in memory than unconnected impressions. In the flash of self-consciousness, or even near it, all impressions of the moment are connected and remain connected in the memory.

And all this happens in one second or less. It is a miracle, and at the same time it is not. For, if we know the difference in the speed of centres and remember that the instinctive centre, which has to do this work, has 30, 000 times more time than the intellectual centre by which we measure our ordinary time, we can understand how it may happen. It means that the instinctive centre has not one second, but about eight hours of its own time for this work, and in eight hours this work can certainly be done in an ordinary laboratory without any unnecessary haste.

It is quite clear that different simultaneous impressions connected together will remain longer in memory than unconnected impressions. In the flash of self-consciousness, or even near it, all impressions of the moment are connected and remain connected in the memory. The same refers to impressions connected by their inner similarity. If one is more conscious in the moment of receiving impressions, one connects more definitely the new impressions with similar old impressions and they remain connected in memory.

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Psychology of Man's Possible Evolution by P. D. Ouspensky
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