By Michel Foucault
Michel Foucault takes us into the 1st centuries of our personal period, into the Golden Age of Rome, to bare a sophisticated yet decisive holiday from the classical Greek imaginative and prescient of sexual excitement. He skillfully explores the complete corpus of ethical mirrored image between philosophers (Plutarch, Epictetus, Marcus Aurelius, Seneca) and physicians of the period, and uncovers an expanding distrust of enjoyment and transforming into nervousness over sexual intercourse and its results.
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Additional resources for The Care of the Self: Volume Three of the History of Sexuality
Example text
Thus, a place like Punjab can easily become constructed as a field site in its labelling as ‘the killing fields’ or ‘the land of missing or vanishing girls’, closing out other representations of the same field with less circumscribed notions. Unfixing the Field Bounded and ‘sedimented’ approaches to the field are becoming increasingly problem atized through interventions by cultural, postcolonial and diaspora studies (Clifford 1997). Despite this, there has been an on-going resistance to the deconstruction of the lens of the researcher by a continuing focus on the importance of the ‘field’, where continuingly bounded perceptions and representations of culture appear (Narayan 1993).
Zeng Yi et al. 1993, cited in Krishnaji 2001) The quote above presents a ‘commonsense’ explanation of the state of affairs in China with regard to the outcomes of social patterns of son preference, sex selection and state family-planning policies. For our purposes, what is even more interesting is how the statement is utilized to speak of the Indian context: ‘Only a few changes in the above text are needed to describe the Indian situation’ (Krishnaji 2001: 31), which implies that statistical evidence and the analytical reading of two such contrasting national contexts as China and India can utilize the same tools yet adjust the findings according to the specificities that the data point out.
The measured sex ratio at birth can be compared with a suitably selected ‘standard’ sex ratio reflecting known biological patterns to determine the degree to which infants of one sex suffer excess mortality. Second, if the sex ratios are thought to be incorrectly measured, they may be examined to determine the degree to which one gender group is systematically undercounted in a register, survey, or census. (Hull 1990) Thus, following on from this statement, the intellectual project that demographic studies on India have charted out has been one of finding, as Amartya Sen’s (1990) piece coins, India’s ‘missing women’.