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Previously, the chief priests and the elders had ‘handed over’ Jesus to Pontius Pilate (Mark 15: 1). Before that, however, Jesus is ‘handed over’ to the priests by Judas Iscariot. The very same action is said to have been both a scheme of Judas and the Jewish leaders and part of the divine plan. In sum, Judas in Mark’s Gospel is characterized as a fully fledged member of the twelve disciples of Jesus, unconsciously playing his part in God’s mysterious will even as he apparently takes the initiative in offering his services in the plot against his master.
Papias, a hearer of John, a companion of Polycarp, and a man of the ancient time, bears witness to these things in his writing, in the fourth of his books (for there are five books composed by him). And he goes on to say: ‘These things are believable to those who believe. 3–4) The Next 100 Years The oddity of the agricultural scene aside, it is noteworthy that here we have a picture not of Judas the secretive traitor, but of the one who openly doubts Jesus. This at least is Papias’s spin on the alleged dialogue between Jesus and Judas: in fact, Judas’s question here might be open to a rather more innocent interpretation.
Still, Matthew was heavily reliant on Mark’s Gospel as one of his sources, and this is clear in the way that a lot of the material mentioned above resurfaces in an almost identical form: Judas, one of the twelve, came. With him was a crowd armed with swords and clubs, sent from the chief priests, the scribes and the elders. ’ And he kissed him. (Mark 14: 43–5) Judas, one of the twelve, came. With him was a great crowd armed with swords and clubs, sent from the chief priests and the elders of the people.