By Saskia Sassen
The place does the countryside finish and globalization commence? In Territory, Authority, Rights, one of many world's prime experts on globalization indicates how the nationwide nation made trendy worldwide period attainable. Saskia Sassen argues that even whereas globalization is better understood as "denationalization," it remains to be formed, channeled, and enabled through associations and networks initially built with international locations in brain, akin to the rule of thumb of legislations and appreciate for personal authority. This means of nation making produced many of the services allowing the worldwide period. the variation is that those functions became a part of new organizing logics: actors except geographical regions install them for brand new reasons. Sassen builds her case by way of reading how 3 elements of any society in any age--territory, authority, and rights--have replaced in themselves and of their interrelationships throughout 3 significant ancient "assemblages": the medieval, the nationwide, and the worldwide. The publication contains 3 components. the 1st, "Assembling the National," lines the emergence of territoriality within the heart a long time and considers monarchical divinity as a precursor to sovereign secular authority. the second one half, "Disassembling the National," analyzes monetary, felony, technological, and political stipulations and tasks which are shaping new organizing logics. The 3rd half, "Assemblages of a world electronic Age," examines specific intersections of the recent electronic applied sciences with territory, authority, and rights. Sweeping in scope, wealthy intimately, and hugely readable, Territory, Authority, Rights is a definitive new assertion on globalization that might resonate in the course of the social sciences.
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Additional resources for Territory, Authority, Rights: From Medieval to Global Assemblages
Example text
7 Even as rule was fundamentally nonterritorial, particular war technologies and the types of wars that led to feudalism did to some extent territorialize certain features of authority, notably some aspects of war leadership. But they did so in ways that differed from those of the Roman Empire and the Holy Roman Empire. Notwithstanding different explanations as to its origins 8, there is general agreement that feudalism historically evolved as a decentralized system of local defense in response to a decentralized set of aggressors as the Roman Empire disintegrated (Spruyt 1994: chapter 3).
This early history also offers us the possibility of seeing ex post the often considerable illegibility of foundational change. For example, there is scholarly consensus that at the end of the eleventh century it seemed incredible that feudalism, church, and empire would be challenged and come to be in many ways superseded by new logics of organization. By 1300 all three had 20 CHAPTER ONE started to give way to city-states, city leagues, and sovereign territorial states, even though these were not yet fully developed and recognizable as the dominant type of organization in the making.
But there was also a secular legal ground for giving the nobility a special status (Berman 1983) with entitlements to certain holdings, which in turn gave rights of command and justice. Thus nobles could sit on courts with their peers and have armed retinues. Rule resided in the special legal status of the nobility and the particular legitimation of its authority. Some see in these arrangements the formation of a caste. The right to bear arms differentiated those who were free from the servile.