By Ian Burkitt
This new, thoroughly revised model builds at the renowned good fortune of the 1st version. It seeks to respond to the fundamental social query of ‘who am I?’ via constructing an realizing of self-identity as shaped in social family members and social task. entire, jargon-free and authoritative, it will likely be required studying on classes in self and society, id, and character formation.
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Extra info for Social Selves: Theories of Self and Society
Example text
Again, like Nietzsche, Freud believes that what we conceal are animal instincts that are largely unacceptable to our civilizations, especially in certain forms of their expression, such as sexual and aggressive instincts. ) or channelled into socially acceptable forms of expression. qxd 24 1/10/2008 6:00 PM Page 24 Social Selves civilization, to fight someone in a boxing ring, according to strict rules and under supervision, is allowed, but to attack someone in the street is not: to express oneself sexually in a loving, long-term relationship is more acceptable than to be promiscuous.
H. Martin, H. Gutman and P. H. Hutton (eds), Technologies of the Self: A Seminar With Michel Foucault. Cambridge, MA: MIT Press. pp. 16–49. Mikhail Bakhtin (1981) The Dialogic Imagination. Tr. C. Emerson and M. Holquist. Austin: University of Texas Press. A. Momigliano (1985) ‘Marcel Mauss and the quest for the person in Greek biography and autobiography’, in M. Carrithers, S. Collins and S. Lukes (eds), The Category of the Person: Anthropology, Philosophy, History. Cambridge: Cambridge University Press.
Because consciousness is additive, we feel the continuation of our self-identity by being in the same body, surrounded by our possessions. The American comedian Steve Wright joked that he woke up one morning in his room to find that someone had changed all his possessions for exact replicas! It would be more of a shock if we woke in our room to find ourselves surrounded by strange objects: we would begin to doubt who we were. Also included in the ‘material me’ is our family, who are part of us to the extent that if a member dies we feel as though we lose part of ourselves.