By Siegfried Zimmer
Wie soll guy die Bibel lesen und verstehen? Zahlreiche Christen lehnen die Bibelwissenschaft ab, weil sie aus ihr großen Schaden für ihren Glauben befürchten. Professionelle Theologen dagegen wollen den wissenschaftlichen Umgang mit der Bibel nicht mehr missen.
Während es die christlichen Kirchen schon lange gelernt haben, aufeinander zuzugehen und sich trotz aller Unterschiede zu achten, begegnen sich die Christen der Aufklärung und die Christen evangelikaler Ausrichtung mit gegenseitigen Abwertungen.
Zimmer spricht von zwei Lagern, die sich aus den gegensätzlichen Reaktionen auf die Bibelwissenschaft ergeben. Er warnt vor der Gefahr der gegenseitigen Abgrenzung, die zu Entfremdungen und Feindbildern führt. Als Vertreter der Wissenschaft möchte er den evangelikal orientierten Schwestern und Brüdern die Hand reichen und beginnt ein Gespräch sowohl über Entstehung und notion der Bibel wie auch über ihre Stellung zu Gott und zu seinem Sohn Jesus Christus.
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10. Martin, “Dichotomy,” 49. 11. Martin, “Dichotomy,” 51, 52. 12. Martin, “Dichotomy,” 48. 13. , Richard Horsley, Jesus and Empire: The Kingdom of God and the New World Disorder (Minneapolis: Fortress, 2003). W H Y J OW E T T ’ S P R OJ E C T WA S I M P O S SI B L E | 21 14. See generally the writings of Richard Horsley, Richard J. Cassidy, and Warren Carter; for critique see Christopher Bryan, Render to Caesar: Jesus, the Early Church, and the Roman Superpower (New York: Oxford, 2005) esp. 3–10, 113–30.
Again, it is Luke alone who notes that the women not only accompanied Jesus and his disciples but also “provided for them out of their resources” [Luke 8:3]. ) Here then—and especially if we care about justice for women and about properly honoring the gifts that they bring to us—is an area where the hermeneutic of suspicion may be experienced as liberating and enriching, allowing us to open ourselves to the gospel narratives and to appreciate them in ways that were not previously available to us.
And since false witness, hidden trails, and evasions are what he is looking for, it is hardly surprising that false witness, hidden trails, and evasions are what, if anything, he finds. 36 | L I ST E N I N G T O T H E B I B L E This is the hermeneutic of suspicion swollen to idolatry. ”29 There can be no doubt that Marx, Nietsche, and Freud have powerfully, if in general indirectly, exercised an influence in making “suspicion” almost normative in some circles with regard to religious texts, and, indeed, with regard to religion itself.