By Marcus J. Borg
One of the most demanding situations dealing with considerate buyers is how you can learn the Bible faithfully with out leaving behind our feel of fact and background. examining the Bible back for the 1st Time offers a much-needed method to the matter of the way to have an absolutely real but modern figuring out of the scriptures. Many mistakenly think there aren't any offerings except fundamentalism or just rejecting the Bible as anything which may deliver desiring to our lives. Answering this contemporary limitation, acclaimed writer Marcus Borg finds the way it is feasible to reconcile the Bible with either a systematic and important state of mind and our private non secular wishes, resulting in a latest but grounded event of the sacred texts. This seminal booklet indicates you the way to learn the Bible accurately examined—in an strategy the writer calls "historical-metaphorical." Borg explores what the Scriptures intended to the traditional groups that produced and lived by means of them. He then is helping us to find the which means of those tales, supplying the information and standpoint to make the knowledge of the Bible a vital a part of our smooth lives. the writer argues that the normal method of seeing the Bible's foundation, authority, and interpretation has develop into unpersuasive to thousands of individuals in our time, and that we'd like a clean approach of encountering the Bible that takes the texts heavily yet now not actually, at the same time it takes heavily who we have now turn into. Borg lines his own religious trip, describing for readers how he moved from an unquestioning formative years trust within the biblical tales to a extra robust and dynamic courting with the Bible as a sacred textual content brimming with that means and advice. utilizing his personal adventure to illustrate, he unearths how the trendy hindrance of religion is itself rooted within the misinterpretation of sacred texts as ancient list and divine dictation, and opens readers to a more true, extra plentiful standpoint. This distinct ebook invitations everyone—whatever one's spiritual background—to have interaction the Bible, combat with its which means, discover its mysteries, and comprehend its relevance. Borg indicates us tips on how to come across the Bible in a clean approach that rejects the bounds of easy literalism and opens up wealthy chances for our lives.
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Extra info for Reading the Bible Again For the First Time: Taking the Bible Seriously But Not Literally
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The stories are also theocentric, of course—that is, centered in God—but the divine creation they describe leads up to us: we are God’s culminating act of creation. Thus whatever created “in the image of God” means, it is clear that ancient Israel thought there was something special about us. The paradoxical juxtaposition of our special status and our smallness in relation to the universe is expressed in the familiar words of one of the creation psalms. In the first half of Psalm 8, the author addresses God and reflects on our insignificance: When I look at your heavens, the work of your fingers, the moon and the stars that you have established: what are human beings that you are mindful of them, mortals that you care for them?
That term needs careful explanation, because it has been virtually ruined by its most common modern use. In popular language, “myth” is a dismissive term. To call something a myth is to dismiss it: one need not take it seriously. A myth is seen as a mistaken belief, a falsehood. But the term means something very different in the study of religion. Myths are not explanations. Myths are not primitive science. Myths are not mistaken beliefs. Rather, myths are metaphorical narratives about the relation between this world and the sacred.
15. 16. 17. 18. 19. 6/29/01 4:59 PM Page 48 T H E H E B R E W B I B L E rate historical information about them. Rather, it means that Israel located the story of Abraham and Sarah in a recognizable historical context. Let me explain why J is the common abbreviation for the “Yahwist” source of the Pentateuch. The source theory of the Pentateuch originated in German biblical scholarship in the nineteenth century. The German language, which does not have the letter Y, uses the letter J for the sound made by the English Y.