By Anne McClintock, Phillip Brian Harper, José Esteban Muñoz, Trish Rosen
Previously, queer concept has mostly been silent approximately questions of race, in particular whilst thought of in a global context. a lot postcolonial concept has been silent approximately questions concerning gender and sexuality. This exact factor of Social textual content explores the family among race and queer sexuality by means of targeting the politics of transgression in a transnational world.In the 1st component to this factor, Race and Queer Sexuality, overseas authors deal with themes starting from Asian American queer identification and its relation to transnational and diasporic matters to homophobia and its dating to black nationalism in South Africa. different topics contain, sexuality, race, and public house; lesbian pedagogy and the kingdom in Latin the US; and an research of cross-race and cross-gender drag within the paintings of L.A. drag queen Vaginal Creme Davis. within the moment part, The Politics of Transgression, participants specialise in transgression and its dating to energy and heritage. One essay explores Irish immigration within the U.S. and the Irish girl physique as a determine of transnational contagion and blood panic, whereas one other specializes in Oscar Wilde, race, and queer sexuality. different items comprise a meditation on British filmmaker and author Derek Jarman’s movie, Blue.Race and Queer Sexuality confronts the constraints of earlier paintings in queer thought whereas offering a place to begin for dialogue of race, queer sexuality, and the politics of transgression that would join queer conception of the future.Contributors. Judith Butler, David Eng, Licia Fiol-Mata, Judith Halberstam, Phillip Brian Harper, Neville Hoad, Rachel Holmes, Don Kulick, Tim Lawrence, Rosalind Morris, Jos? Esteban Mu?oz, Ben Singer, David Valentine, Priscilla Wald, Riki Anne Wilchins
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Additional resources for Queer Transexions of Race, Nation, and Gender (Social Text, 52-53)
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Hereaftercited in the text as VN. 2. AndrewSullivan,"WhenPlaguesEnd: Notes on the Twilightof an Epidemic,"New YorkTimesMagazine,10 November1996, 52-62. Hereaftercited in the text as WPE. 3. :North Atlantic,1995); the volume of variouslyauthoredessaysthathe edited,AIDS: Virus-or Drug-Induced? : Regnery,1996). Notes on Directions for Queer Critique 27 4. See, in general, chapter 2 of Virtually Normal. For examples of these activists' work, see Max Navarre, "Fighting the Victim Label," and the "PWA Coalition Portfolio," in AIDS: Cultural Analysis/Cultural Activism, ed.
Group envisioned the prototypical Asian American male as a grassroots activist who would counter dominant mainstream stereotypes of the passive Asian American male sissy "devoid of manhood"15 through his consciously oppositional voice, his militant attitude, and his resistance to bourgeois social convention. 34 David L. group reinscribes a dominant system of compulsory heterosexuality with all its attendant misogyny and homophobia. Paradoxically, then, cultural nationalist tenets mirrored back both mainstream heterosexist and racist structures by which stereotypical conceptions of Asian American men as "efficient housewives"17-as effeminate, illegitimate, and divided-were produced in the first instance.
Nation-state, their multiple invocations of home nonetheless suggest that queers, like Asian Americans, harbor similar yearnings for the kind of contained boundaries enjoyed by mainstream society. Hence, despite frequent and trenchant queer dismissals of home and its discontents, it would be a mistake to underestimate enduring queer affiliations to this concept. Taken together, these numerous problems of home urge us to consider the intersection of queerness and diaspora-the implications of their various crossings-in Asian American studies.