By John Smith, Chris Jenks
Offering a critique of the humanist paradigm in modern social thought, Qualitative Complexity is the 1st finished sociological research of complexity thought. Drawing from assets in sociology, philosophy, complexity thought, 'fuzzy logic', structures idea, cognitive technological know-how and evolutionary biology, John Smith and Chris Jenks current a brand new sequence of interdisciplinary views at the sociology of complicated, self-organizing structures.
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Additional resources for Qualitative Complexity: Ecology, Cognitive Processes and the Re-Emergence of Structures in Post-Humanist Social Theory (International Library of Sociology)
Example text
It is the occupying of an egocentric site. ‘I’ really means: ‘I occupy an egocentric site. ’ ‘Me,’ for its part, is precisely the objectification of the I. Thus, ‘I am me’ means that the ‘me’ is not exactly the same as the I, because in the act wherein the me is formed, the me appears different – it is objectified – whereas the I is the pure uprising of the subject. The act that simultaneously posits the difference between the I and the me along with their identity allows for the computo to process the being as subject.
That does not stop them making use of their accessible-to-birds properties. Apparently, our philosophers have not been quite so intelligent: because we cannot know the thing-in-itself (the tree), an intellectual barrier has been erected, exo-reference is wholly and absolutely in doubt. There is no way ‘out’. The evidence of life suggests there are thousands of ways out. But none of these are ‘certain’. Perhaps we could do without certainty? Or, as above, re-think the certain and the necessary as the vital?
It might not have happened is the only neo-Kantian response. ’ is an equally valid response. Reason’s task is to incorporate them both, hence ‘complexity theory’. Remember that both of these propositions follow from finite, even possibly scant, experience. The analysis is as follows. The proposition, ‘I like wine’ is an open set. Hence the rejoinder, ‘All wine hitherto’, is no more than a reminder that the grammar is not quite accurate – whoever said it missed out either ‘all’ or ‘some’ wine. In the first (uncorrected) case, the proposition ‘all wine’ is nonsense because the set is infinitely open and whoever said it or liked it, is not.