By Julian Go
Postcolonial idea and Social conception maps the convergences and variations among those doubtless antagonistic our bodies of inspiration. It explores the various waves of postcolonial proposal, elaborates the postcolonial critique of social idea, and charts diversified recommendations for crafting a postcolonial social science.
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Additional resources for Postcolonial thought and social theory
Example text
One ever feels his twoness, —an American, a Negro; two souls, two thoughts, two unreconciled strivings; two warring ideals in one dark body, whose dogged strength alone keeps it from being torn asunder. 4 Later, when postcolonial studies became a trend in the humanities, critics charged it with a “subjective” focus, faulting it for focusing upon the “cultural” or “discursive” aspects of colonialism at the expense of the more “material” aspects (Ahmad 1994). But that is partly the point: one of the first-wave’s contributions was to recover the voices, experiences, and subjectivity of colonized peoples.
It might help us wrestle social science and social theory out of their imperial moorings and propel them into a more global and indeed post-colonial orientation. If social theory was born of the culture of empire, can we not redirect it in a way that makes it more relevant to a postimperial world? Might it be recrafted to help realize the sort of worlds imagined by those anticolonial activists of the twentieth century who dared to imagine? A critical dialogue between social theory and postcolonial thought might lead us in new directions.
As it emerged, postcolonial studies encountered some criticism and derision for its trendiness. Scholars from within literary studies as well as outside it (including social scientists) often dismissed it as yet another passing fancy of armchair professors. The radical credentials of these postcolonial professors had to be checked at the door; they were seemingly mired in the “lit crit” task of reading novels only (Ahmad 1994; Gellner 1993). Some critics were not as concerned about postcolonial theory’s radical posture as they were with its real radicality: the threat it posed to convention.