By Herbert Marcuse
Essentially the most very important texts of recent instances, Herbert Marcuse's research and photo of a one-dimensional guy in a one-dimensional society has formed many younger radicals' method of seeing and experiencing lifestyles. released in 1964, it quick grew to become an ideological bible for the emergent New Left. As Douglas Kellner notes in his advent, Marcuse's maximum paintings used to be a ‘damning indictment of up to date Western societies, capitalist and communist.’ but it additionally expressed the hopes of an intensive thinker that human freedom and happiness may be enormously accelerated past the regimented idea and behaviour regular in confirmed society. in the event you held the reigns of energy Marcuse's name to palms threatened civilization to its very center. for lots of others besides the fact that, it represented a freedom hitherto incredible.
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Extra info for One-Dimensional Man: Studies in the Ideology of Advanced Industrial Society
Sample text
Additionally, these interpretations have the merit of logical consistency, the first two of them—though certainly not the third, as I hope to demonstrate shortly—perhaps, being more consistent than their alternatives: both the proposition that there is creative intelligence of a personal God behind the universe and that man was created on the last day of Creation have been known to give trouble to some very powerful logicians. Let us keep this in mind. But the evidence that supports them is not empirical.
Yet, science—together with all of us in the lay population—holds the irrefutable solipsistic proposition irrelevant and firmly believes in the objective world around us, in the construction of which our imagination plays no role. It is utterly dependent on this belief, as we all are. This fundamental belief in the objective world is necessary: if we did not believe in it, we would die. In addition to the rest of humanity, science is also dependent on the belief that this objective world is consistently ordered; after all, it is this order that science seeks to uncover.
Thus, there is nothing unreasonable in treating similarly symbolic processes such as human consciousness, or the mind, and culture. ” I argue that, like life, the symbolic process occurs simultaneously on the collective and the individual levels, that is, as mind and as culture. The mind, therefore, can be seen as “culture in the brain” or “individualized culture,” while culture is 3. The emergent layer of symbolic reality: culture and the mind boundary conditions created by the organic layer of life 2.