Probably the most vexing questions in modern political philosophy and social thought issues the framework during which to adopt a normatively well-grounded, empirically attuned critique of capitalist society. This quantity takes the controversy ahead by means of providing a brand new framework that emphasizes the relevant anthropological value of labor (its position in constituting human subjectivity) in addition to the position paintings has within the formation of social bonds. Drawing at the philosophy of Hegel and the post-Hegelian culture of severe social conception, particular awareness is given to the importance of popularity in paintings, the issues of misrecognition generated within the current tradition of capitalism, and the normative assets to be had for criticising it.
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Additional resources for New Philosophies of Labour: Work and the Social Bond (Social and Critical Theory)
Sample text
This good, as well as the goods of developing industry specific skills and engaging in collaborative relations with workers in other firms, are easier for individuals to realise in Coordinated market economies than in Liberal ones. The Coordinated economies also make it easier for individuals to realise a conception of the good in which they are able to develop trade- or industry-specific skills and their recognition by one’s peers. The Liberal market economies, by contrast, make it easier for individuals to measure the success of their careers, and the goods they realised through them, in financial terms.
The chapters by Voswinkel and Wagner provide insight into the ways in which recent mutations of capitalism have altered the experience of work and the social bonds that develop in and through that experience. They concern the world of work as it is, illuminated by contrast to the way it was. They are not, directly at least, concerned with the justification of the transition from one mode of capitalism to another, or with how the changing meaning of work could feature in such justifications. This issue is, however, taken up in the final two chapters of the book, where the ethical significance of work, understood as its role in constituting a good life, is reasserted as an apt object of practical, public reasoning in face of the denials of neo-classical economics and liberal political theory.
But market success is out of the hands of the competent. According to Wagner, this great gap between control and responsibility largely explains the absence of a struggle for recognition. The workers keen on recognition as admiration cannot run the risk of questioning the rules of the game: this would be direct evidence against their deservedness. A kind of voluntary servitude results in which they adapt themselves to rules and norms that take control and recognition away from them. The chapters by Voswinkel and Wagner provide insight into the ways in which recent mutations of capitalism have altered the experience of work and the social bonds that develop in and through that experience.