By Jan Rehmann
Basing his learn on Gramsci’s thought of hegemony, Rehmann presents a entire socio-analysis of Max Weber’s political and highbrow place within the ideological community of his time. Max Weber: Modernisation as Passive Revolution exhibits that, even supposing Weber offers his technological know-how as ‘value-free’, he's top understood as an natural highbrow of the bourgeoisie, who has the project of delivering his type with an extreme ethico-political schooling. seen as an entire, his writings current a brand new version for bourgeois hegemony within the transition to ‘Fordism’. Weber is either a pointy critic of a ‘passive revolution’ in Germany tying the bourgeois category to the pursuits of the agrarian type, and a proponent of a extra glossy model of passive revolution, which might foreclose a socialist revolution by way of the development of an commercial bloc which include the bourgeoisie and labour aristocracy.
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Extra resources for Max Weber: Modernisation as Passive Revolution: A Gramscian Analysis (Historical Materialism Book Series, Volume 78)
Sample text
11 The combination of the Taylorisation of work with mechanised mass production that Weber observed in the stockyards is, in turn, fundamental to the mode of production that is Fordism: ‘The workpiece wandered through the various workstations, where there now remained only work operations that had been reduced and simplified as far as possible. 16 Chicago’s stockyard was famous, until its closure in 1970, for its degree of mass production and its high technological standards. Bertolt Brecht was p.
In hindsight, the world exhibitions themselves appear as manifestations of nationalism, imperialism and racism’, writes Roth (1987, p. 187). In this context, Roth also discusses Münsterberg’s work as the ‘cultural ambassador’ of a ‘Wilhelmine scholarly nationalism’ in the usa, as well as Münsterberg’s failure to realise his vision of an alliance between the ‘three teutonic master nations’ (pp. 175–7, 180, 193). 3 Troeltsch 1905. 4 Du Bois 1906. See Zimmerman 2010, pp. 207ff. 5 The visit to America, which included stops in New York, Chicago, Oklahoma, New Orleans, Tuskegee, Philadelphia and Boston, among other places, is of crucial importance to Weber in several respects.
27 Marx 1976, p. 171; see Marx and Engels 1975–2005, vol. 35, p. 89. 28 Weber 1978, p. 3. 29 On Weber’s approach to the theory of action and its critique, see Bader 1987, pp. 66ff, 99ff, 108ff, 492–3. 30 Peukert 1989, p. 27. CHAPTER 3 Taylorism and Fordism in the Stockyards Skinned persons and innards—what has just been used as a metaphor to describe a ‘naked’ capitalism seems to stem directly from Weber’s visit to the Chicago stockyard. , but are always (in the rhythm of work) tied to the machine that pulls the animal past them.