By Colin Cremin
Our dating to intake isn't a simple one. except being self-centred, superficial and narcissistic, the shopper is held answerable for worldwide warming, poverty and now, via binging on effortless credits, fiscal predicament. A straw guy has many makes use of, together with being a part of the answer through lowering carbon footprints, eating extra ethically and tightening the proverbial belt. iCommunism defends the shopper opposed to the existing politics of austerity. It splits the fetish from the commodity fetish via taking the shine clear of the commodity now signified within the ubiquitous i of i branded items and transfers it over to communism. With ideology once more alive at the streets of Europe, iCommunism reimagines Herbert Marcuse’s Nineteen Sixties inventive critique of capitalism’s repressive functionality precept for today’s shopper society. Capitalism promised us glossy issues yet simply communism can carry them in a distinct, extra freeing, common and sustainable form.
Cremin discussing iCommunism on 95bFM
“Has neo-liberalism’s strange ‘cultural revolution’ eventually succeeded? Are all of us now yet unhappy facsimiles of undefined, the covetous company and the newest silly iWhatever? Cremin’s amazing booklet says ‘NO’, the sport isn’t up simply but. If capitalism has turn into a bad metaphor for human lifestyles itself, then iCommunism paves the best way for a joyous rescripting of our concerns and obsessions that may make David Cameron and IKEA want you had by no means learn this book.” —Peter Fleming, writer of Contesting the Corporation and Dead guy Working
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Extra resources for iCommunism
Example text
At the global level Polanyi anticipated an international economic order with high levels of international trade and cooperation. He did not lay out a set of blueprints, but he was clear on the principles: However, with the disappearance of the automatic mechanism of the gold standard, governments will find it possible to drop the most obstructive features of absolute sovereignty, the refusal to collaborate in international economics. At the same time it will become possible to tolerate willingly that other nations shape their domestic institutions according to their inclinations, thus transcending the pernicious nineteenthcentury dogma of the necessary uniformity of domestic regimes within the orbit of world economy.
To the Rockefeller Foundation he is indebted for a two-year Fellowship, –, which permitted him to complete the book at Bennington College, Vermont, following an invitation extended to him by Robert D. Leigh, then president of that college. Plans for the work were [ xl ] Author’s Acknowledgments [ xli ] advanced by a series of public lectures and a seminar held during the academic year –. , as well as by the Seligman Library of Columbia University, New York. To all of them his thanks are due.
During the Thirty Years’ Peace, –, Great Britain was already pressing for peace and business, nor did the Holy Alliance disdain the help of the Rothschilds. Under the Concert of Europe, again, international finance had often to rely on its dynastic and aristocratic affiliations. But such facts merely tend to strengthen our argument that in every case peace was maintained not simply through the chancelleries of the Great Powers but with the help of concrete organized agencies acting in the service of general interests.