By Penny A. Weiss, Loretta Kensinger
In the well known recognition, Emma Goldman has turn into whatever of an icon, a logo for uprising and women's rights. yet there was unusually little important research of her impression on social, political, and feminist conception. In Feminist Interpretations of Emma Goldman, Weiss and Kensinger current essays that face up to a simplistic knowing of Goldman and in its place try to learn her considering in its right social, old, and philosophical context. basically by means of contemplating the resources, impacts, and particular value of Goldman's principles can her right position in feminist conception be really understood.
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Additional info for Feminist Interpretations of Emma Goldman (Re-Reading the Canon)
Sample text
Solomon’s and Falk’s emphases, on Emma’s writing and on her relationship with Reitman, respectively, do not require copious detail of Emma’s experience in the anarchist movement. Morton, whose focus is the American Left, devotes a dismal four pages to the Spanish conflict; this is surprising because the Spanish Civil War was important not only to Emma’s life, but equally to the Left, not just in the United States—this paucity of information may be a result of Morton’s sparse source material. Drinnon’s biography was written before many of these anarchist histories were written (or at least translated into English), yet he proves to be sympathetic and does a remarkable job in detailing the events from Emma’s perspective.
Haaland, Bonnie. 1993. Emma Goldman: Sexuality and the Impurity of the State. Montreal: Black Rose Books. Levine, Daniel. 1971. Jane Addams and the Liberal Tradition. Madison: State Historical Society of Wisconsin. Loebell, Larry. 2000. Emma Goldman Imagines the Millennium. Produced for InterAct Theatre Company. html (accessed January 2006). 18 Introductory Essays Loewen, James. 1995. Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong. New York: New Press. Lovejoy, Arthur O.
I should work for Anarchism with the same devotion and confidence in its ultimate triumph’’ (Shulman 1972, 397–98). The authors in Section III raise questions about how to direct such devotion—about effective political action. Marsha Hewitt, for example, argues that ‘‘the [feminist] separatist option is a mistake, on the level of both theory and praxis. A sectarian politics 14 Introductory Essays based on gender, or on anything else . . ’’ Voltairine de Cleyre explains why she both disagreed with and supported Goldman’s advocacy of ‘‘stealing bread,’’ and why she herself preferred taking power.