By Andreas A. Bew, Sabine Wilms, Simon Becker
Fertility remedy : its social and cultural context / Andreas A. Noll -- Ethics / Andreas A. Noll -- Guanyin : goddess of fertility / Annette Jonas -- The want for sons : lady and family members in imperial China / Dagmar Hemm -- recommendation on winning sexual activity from the scientific classics / Dagmar Hemm -- Fertility therapy and being pregnant : reproductive drugs and TCM in significant cooperation / Karin Kielwein
The formulation Shao fu zhu yu tang : decoction for infertility therapy / Simon Becker, Young-Ju Becker -- Menstrual problems / Yue Jing Bing -- Early menopause / Stefan Englert -- Infertility and sexual problems / Andreas A. Noll -- The therapy of male infertility with TCM / Hans-Joachim Stelting -- Endometriosis / Nei Ji, Barbara Kirschbaum -- PCO syndrome and fertility / Jacqueline Peineke -- Supplementary chinese language medicinal remedy in IVF/ET remedies / Yuning S. Wu ; translation, Jacqueline Peineke -- Inviting the 'heavenly spark' : Shen within the aid of in fertility therapy / Ruthild Schulze, Gudrun Kotte -- tension and infertility / Andreas A. Noll -- assisting the couple in winning and failed fertility remedy / Andreas A. Noll, Gudrun Kotte. Read more...
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Extra resources for Chinese medicine in fertility disorders
Example text
Gebhard U, Hößle C, Johannsen F. Eingriff in das Vorgeburtliche Menschliche Leben. NeukirchenVlyun: Neukirchener Verlagsgesellschaft; 2005. 4. Spaemann R. Freiheit der Forschung oder Schutz des Embryos? Zeit. 2003;48. Starting a Family in China 3 Guanyin—Goddess of Fertility Annette Jonas A book about fertility treatment in Chinese medicine would be incomplete if it did not mention Guanyin, the Goddess of Fertility. This would mean that something very important, a part of the whole, were missing.
The souls were supplied with qi and jing, so to speak, and could thereby outlast death. In this context, we should also mention one of the oldest notions of the “soul” (hun 魂), which leaves its physical cover after death but continues to remain with it in the grave and leaves the grave only during the performance of sacrifices. During sacrificial rituals, the soul settles temporarily in a “representative,” usually a grandchild of the de- 21 4 The Wish for Sons—Woman and Family in Imperial China—Qiu Zi (求子) ceased.
The history of Chinese women’s liberation is hence also the history of “foot-binding” and of the fight against it. Nevertheless, the custom of foot-binding was not practiced in all parts of China. Thus, foot-binding was more widespread in the North than in the South, and in some provinces this bad habit never became common at all; additionally, the poorer classes of society who depended on women’s labor were unable to follow this custom. It is interesting in this context, for example, that the Mongolian conquerors, whose women had not bound their feet previously, regarded Chinese culture in many areas as superior during the time of their rule in China (Yuan dynasty, 1279–1368 CE) and adapted to it—including the habit of foot-binding.