By Christopher Craft
In a learn that might be of curiosity to all these involved with the politics of gender, the historical past of sexuality, and the erotics of interpreting, Christopher Craft investigates questions primary to any heritage of current sexualities. How does the trendy binary homosexual/heterosexual relate to prior formulations like ''sexual inversion'' and ''sodomy''? What half does literature play within the improvement of such different types, or in a culture's resistance to them? And what are the consequences for the production and upkeep of the presumed ''natural'' male heterosexual topic? How has male heterosexual subjectivity been proven as a bulwark opposed to the points of interest of a gay hope that's time and again incited by means of the very tradition that condemns it? Craft examines the discourses of nineteenth-century psychiatry and sexology; a few of Freud's important writings; and Tennyson's In Memoriam, Wilde's The significance of Being Earnest, Stoker's Dracula, and Lawrence's girls In Love.
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Additional resources for Another Kind of Love: Male Homosexual Desire in English Discourse, 1850-1920
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63. , 183. Arnold I. Davidson, “Sex and the Emergence of Sexuality,” Critical Inquiry 14, no. 1 (1987): 10. Jeffrey Weeks, Sex, Politics, and Society: The Regulation of Sexuality since 1800 (London, 1981), 20–21. Foucault, History, 101. Lord Alfred Douglas, “Two Loves,” reprinted in Brian Reade, Sexual Heretics: Male Homosexuality in English Literature from 1850 to 1900 (New York, 1971), 361–62. This sentence is taken from the “Sodomia” section of Lodovico Maria Sinistrari, De Delictis, et Poenis (Venice, 1700).
81] As Freud’s language of heterosexual teleology implies, “final normal” femininity is not a given nature; it is, rather, a tortuous achievement governed, as we shall see, by a double displacement. Freud diagrams this developmental itinerary in his opening paragraph: During the phase of the normal Oedipus complex we find the child tenderly attached to the parent of the opposite sex, while its relation to the parent of its own sex is predominantly hostile. In the case of a boy there is no difficulty in explaining this.
And yet representative in two senses at least: first because they may stand metonymically for the scores of texts—novels, plays, poems, stories, essays— contributing to the inversion discourse in which our heterosexualizing academy has shown little or no interest (we are apparently nervous still); and second because they represent the English and trans-European need to formulate a new taxonomy for samesex relations—a new way, that is, to begin speaking the unspeakable. ” The first tactical move in this refiguration of the sexual paradigm was the devaluation of the anus as the site of sexual signification; specifically this meant a denial of sodomy (here I do mean anal intercourse) as the definitive gay male activity.