By Ben Witherington III
There's no doubting the legacy of the Protestant Reformers and their successors. Luther, Calvin, and Wesley not just spawned particular denominational traditions, yet their writings were instrumental in forging a generally embraced evangelical theology besides. during this quantity, Ben Witherington wrestles with a number of the enormous rules of those significant conventional theological structures (sin, God s sovereignty, prophecy, grace, and the Holy Spirit), asking difficult questions on their biblical foundations. Witherington argues that evangelicalism occasionally wrongly assumes a biblical warrant for a few of its extra well known ideals and, extra, he pushes the reader to interact the bigger tale and plot of the Bible to appreciate those important components of trust.
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Additional resources for The Problem with Evangelical Theology: Testing the Exegetical Foundations of Calvinism, Dispensationalism, and Wesleyanism
Sample text
In a sense, what is happening here is an expansion on what Paul has already argued in Romans 5:12–21. There is a continuity in the “I” in Romans 7 by virtue of the close link between Adam and all those in Adam. The story of Adam is also the prototype of the story of Christ, and it is only when the person is delivered from the body of death, only when a person transfers from the story of Adam into the story of Christ, that one can leave Adam and his story behind, no longer being in bondage to sin, and being empowered to resist temptation and walk in newness of life, as is described in Romans 8.
G. 2 This however still does not tell us what sort of literary or rhetorical use of “I” we do find in Romans 7. As S. 6 Even more importantly, there is John Chrysostom (Hom. Rom. 13), who was very much in touch with the rhetorical nature and the theological substance of Paul’s letters. He also does not think that Romans 7 is about Christians, much less about Paul himself as a Christian. He takes it to be talking about: (1) those who lived before the Law, and (2) those who lived outside the Law or lived under it.
For sin taking opportunity through the commandment deceived me and killed me through it. So the Law is holy, and the commandment holy and just and good. Did then the good become to me 24 PROBLEM WITH EVANGELICAL THEOLOGY death? Let it not happen! 11 Three things are crucial if one is to understand this text. First of all, Paul believes that Moses wrote the Pentateuch, including Genesis; (2) the “law” in Moses’ books includes more than the Law given to Moses and with the Mosaic covenant. 12 (3) It appears that Paul saw the “original sin” of coveting the fruit of the prohibited tree as a form of violation of the tenth commandment (cf.