By Arne Johan Vetlesen
A learn of the more and more precarious courting among people and nature, this ebook seeks to move past paintings already contributed to the environmental circulate. It does so by means of highlighting the significance of experiencing, instead of only theorizing nature, whereas understanding that such event is turning into more and more infrequent, hence reinforcing the estrangement from nature that may be a resource of its ongoing human-caused destruction. In his unique method of environmental philosophy, the writer argues for the reinstatement of nature's worth open air of its exploitative usefulness for human ends. one of these standpoint emphasizes the level to which the environmental challenge is a concrete fact requiring pressing motion, in line with a multi-sensuous appreciation of humans' dependence on nonhuman lifeforms. Designed as an accompaniment to undergraduate and postgraduate learn, The Denial of Nature attracts on empirically proficient literature from the social sciences to ascertain what existence is de facto like for people and nature within the period of worldwide capitalism.The booklet contends that capitalist society exploits nature - either within the type of human capital and ordinary capital - extra relentlessly than the other and provides an environmental philosophy which actively opposes present advancements. via discussions of the paintings of Teresa Brennan, Theodor Adorno, Martin Heidegger and Hans Jonas, and during an intensive critique of the character deficit in Jurgen Habermas' conception of capitalist modernity, The Denial of Nature is determined by insights from severe Realism to compile a number of, seldom-linked philosophies and recommend a brand new method of the heavily-discussed query of environmental ethics. Arne Johan Vetlesen is Professor of Philosophy on the college of Oslo, Norway and the writer of twenty books.
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Extra resources for The Denial of Nature: Environmental Philosophy in the Era of Global Capitalism
Example text
Bob Jones III, who ori&inally founded the university, knew it when he wrote it. Well, at least one fundamentalist has managed to burst through the wall of fundamentalist propaganda. Interpretation An extremely important topic when discussing the Bible is the question of how to interpret it. Any Bible analyst would be remiss if he failed to provide a reasonably comprehensive explanation of the rules that should be followed while interpreting the Bible. According to Dallas Theological Seminary professor Dwight Pentecost, in his book Things to Come, A Study in Biblical Eschatology, "When the plain sense of Scripture makes common sense, seek no other sense; therefore, take every word at its primary, ordinary, usual literal meaning unless the facts of the immediate context studied in the light of related passages and fundamental truths indicate clearly otherwise" (page 42).
In point of fact, they have no way of substantiating I I I· I I The Composition of the Bible 31 a guarantee of that kind. They are wishing and hoping while projecting an aura of certainty. It's all front and facade. Greek and Hebrew Another strategy of apologists is rather interesting. The Bible's defenders will often say that you have to go back to the original Greek. You have to know Greek and Hebrew. The obvious retort is that if that is true, then why do scholars who know Greek and Hebrew fluently still disagree, often strongly.
The record of history validates our Lord's words. For the Jews have survived despite the Torquemadas, the Hitlers ... " Several errors are apparent in Martin's train of thought. First, he conveniently ignores the obvious fact that if the word should have been translated "race" rather than "&eneration," then scores of scholars are incompetent translators. 46 THE ENCYCLOPEDIA OF BIBLICAL ERRANCY Second, can Martin name one place in the entire Bible where the word genea is translated as "race" or "Jews" rather than "generation"?