By Maurice Bucaille
During this target research of the texts, Maurice Bucaille clears away many preconceived rules concerning the outdated testomony, the Gospel and the Quran. He attempts during this number of Writings to split what belongs to Revelation from what's the made of errors or human interpretation. His learn sheds new gentle at the Holy Scriptures. on the finish of the gripping account, he areas the believer prior to some extent of cardinal significance: the continuity of the revelation emanating from an analogous God, with modes of expression that range during time.
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Extra resources for The Bible, The Quran and Science.
Example text
34 The uneasiness prevalent in Christian circles concerning the Revelation became clear at the Second Vatican Council (19621965) where it took no less than five drafts before there was any agreement on the final text, after three years of discussions. It was only then that “this painful situation threatening to engulf the Council” came to an end, to use His Grace Weber's expression in his introduction to the Conciliar Document No. 4 on the Revelation [16]. Two sentences in this document concerning the Old Testament (chap IV, page 53) describe the imperfections and obsolescence of certain texts in a way that cannot be contested: “In view of the human situation prevailing before Christ's foundation of salvation, the Books of the Old Testament enable everybody to know who is God and who is man, and also the way in which God, in his justice and mercy, behaves towards men.
Ne is struck by the diverse nature of Christian commentators' reactions to the existence of these accumulated errors, improbabilities and contradictions. Certain commentators acknowledge some of them and do not hesitate in their work to tackle thorny problems. Others pass lightly over unacceptable statements and insist on defending the text word for word. The latter try to convince people by apologetic declarations, heavily reinforced by arguments which are often unexpected, in the hope that what is logically unacceptable will be forgotten.
D. Justin's statement which calls the authors 'Apostles' is not acceptable either, as we shall see. As far as the date the Gospels were written is concerned, A. : but this is not acceptable, except perhaps for Mark. Following many others, this commentator goes out of his way to present the authors of the Gospels as the apostles or the companions of Jesus. For this reason he suggests dates of writing that place them very near to the time Jesus lived. As for John, whom A. , Christians have always been used to seeing him depicted as being very near to Jesus on ceremonial occasions.
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