By Richard Gilman-Opalsky
Regardless of contemporary crises within the economic climate, uprisings in Greece, France, and Bolivia, around the globe decline of religion in neoliberal alternate rules, deepening ecological catastrophes, and worldwide deficits of learned democracy, we nonetheless stay in an period of "spectacular capitalism." yet what's "spectacular capitalism?" incredible capitalism is the dominant mythology of capitalism that disguises its inner common sense and denies the macroeconomic truth of the really present capitalist international. taking up this elusive mythology, and those that too simply settle for it, Richard Gilman-Opalsky exposes the manipulative and self-serving narrative of incredible capitalism.
Drawing at the paintings of man Debord, Gilman-Opalsky argues that the idea of perform and perform of idea are outdated through upheavals that do the paintings of philosophy. you may ask: Who higher increases questions on private and non-private spheres of effect and regulate, Habermas or the water battle activists who made a uprising in Cochabamba, Bolivia within the spring of 2000? Or, has any sociological theorist performed greater than the Zapatistas to reframe and lift questions about indigenous identification? Spectacular Capitalism makes the case not just for a brand new philosophy of praxis, yet for praxis itself because the supply mechanism for philosophy for the sphere of human motion, of contestation and clash, to elevate without delay the main impossible to resist questions about the reality and morality of the prevailing situation.
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Additional info for Spectacular Capitalism: Guy Debord and the Practice of Radical Philosophy
Sample text
We have become reconciled with it and protect it like an endangered masterpiece. 33 So, world history, the history of nations and peoples, does not include the stories of individual persons tying their shoes, of you and your family members living, working, experiencing heartache, joy, and dying. History consists only of events that reflect grand antagonisms – major conflicts that change the course of world affairs. But what about the first criterion I mentioned, about the Selectively Forgetting Baudrillard / 49 unprecedented status of historical events?
In other words, Marx’s conception of revolution requires capitalist production, and the whole history of Marxism since Marx’s death has been unconsciously trapped in a fetishization of production derived from a distinctly capitalist logic. Marxism celebrates a revolutionary subject that owes its existence to capitalism, and whose special powers are concentrated in them by their immiseration within the producing class. To counter this, Baudrillard draws our attention to the rebelliousness of the elderly, of women, of racial, ethnic, and even linguistic minorities, dropouts, and young people, pointing to other locations for subversion and revolt than the working class.
Reality, then, is the term with primacy, for it both precedes and Spectacular Capitalism / 48 measures the truth. e. both social and natural) that we turn up in. To describe our reality, we talk about the things in our shared human world – objects, events, persons, beliefs, ideologies – and, inasmuch we agree that such things are to be found in our human world, they make up the substance of reality (reality is thus determined collectively and cooperatively, that is, in an agonistic way). It is fair to say, then, that if Baudrillard is a reality agnostic, truth, which is a second-order claim, made in relation to reality, is even further from the realm of the knowable.