By Fiona C. Black
The essays during this quantity hint the Bible because it is "recycled" via quite a lot of Western cultural texts, from beer to the devil--and a lot in among. They hire the private voice to discover and critique the interaction among tradition and biblical textual content, within the technique investigating the "space among" the discourses of autobiographical and cultural feedback. Taken jointly, they illustrate the breadth of those contemporary techniques to the Bible in addition to a number of the exceptional creativity that has turn into the hallmark of this sort of paintings. The individuals are George Aichele, Fiona C. Black, Roland Boer, Deborah Krause, Ela Nutu, Tina Pippin, Hugh S. Pyper, Erin Runions, James A. Smith, and Andrew Wilson.
Read Online or Download Recycled Bible: Autobiography, Culture, And the Space Between (Society of Biblical Literature Semeia Studies) PDF
Similar criticism & interpretation books
Dirigé par Raymond Bellour.
Portrait d’un artiste insaisissable, ce cahier dessine los angeles determine a number of et déroutante d’Henri Michaux, écrivain, poète et peintre et rassemble de nombreux témoignages et essais.
Textes de : Mounir Hafez, Jacques Maritain, Bernard Collin, Jean Paulhan, A. P. de Mandiargues, Pierre Bettencourt, Karl Flinker, Paul Celan, Jacques Prévert, Carl Salomon, Allen Ginsberg, Jean-Loup Borges, Giuseppe Ungaretti, Maurice Blanchot, Alain Jouffroy, Stéphane Lupasco, Olivier Loras, man Rosolato, Delphine Todorova, Philippe Jaccottet, Michel Beaujour, René Micha, Jean Laude, Olivier de Magny, John Kenneth Simon, Marcel Arland, André Gaillard, Franz Hellens, Paul Nizan, Georges Perros, Dora Rigo Bienaimé, Georges Poulet, Robert André, Robert Bréchon, Claude Minière, Jean Roudaut, Gilbert Lascault, Gilbert Amy, Claude Lefort, Max Bense, Petru Dumitriu, Kurt Leonhard, Helmut Heissenbüttel, Richard Ellmann, Patrick Gregory, Robin Magowan, Terutoshi Hiraï, Ramon Xirau, Artur Miedzyrzesky, C. G. Bjurström, Artur Lundkvist, Magritte, Masson, Jean Starobinsky, René Bertelé, Giuseppe Capogrossi, Luc Simon, Julien Alvard, René Passeron, Asger Jorn, François d’Argent, Matta, Jean de Bosschère, Pierre Leyris, André Gide, H. P. Roché, Jules Supervielle, Alain Bosquet.
Rendering the Word in Theological Hermeneutics
This publication proposes an unique typology for greedy the diversities among diversified varieties of biblical interpretation, formed in a triangle round a big theological and philosophical lacuna: the relation among divine and human motion. regardless of their purported trouble for examining God's notice, most up-to-date and postmodern methods to biblical interpretation don't heavily think about the function of divine organization as having a true effect in and at the technique of interpreting Scripture.
Scrolls of Love: Ruth and the Song of Songs
Scrolls of affection is a booklet of unions. Edited via a Jew and a Christian who're united through a shared ardour for the Bible and a typical literary hermeneutic, it joins biblical scrolls and gathers round them a various group of interpreters. It brings jointly Ruth and the track of Songs, likely disparate texts of the Hebrew Bible, and reads them via the various methodological and theological views.
Key to a theology of scripture and the way theology features relating to the translation of Christianity's spiritual texts is the real factor of religion and heritage. looking to deal with a severe challenge in theology and the translation of scripture raised through smooth ancient cognizance, Ben Fulford argues for a densely old and theological examining of scripture founded in a Christological rubric.
Additional resources for Recycled Bible: Autobiography, Culture, And the Space Between (Society of Biblical Literature Semeia Studies)
Example text
As Mary fills a multiplicity of roles, so too Callas made a career out of standing in for the many female victims of the operatic stage: those women who fell from glory, were cruelly betrayed, abandoned to madness or all-consuming equipment such as a measuring jug (which, incidentally, fetched $260), and even a lock of Callas’s own hair. ], 25 November 2000, pp. 1–2). WILSON: STABAT MARIA 39 revenge. As arguably the greatest singing actress of the twentieth century, no one else milked the plight of these women in quite so convincing a manner.
Com; emphasis added). com of their representational power. com as sites of technological innovations in Christian rhetoric troubles our sense of historical or cultural distance from them. Just so, it troubles our smug security that we are in no way a part of that church. It postures us as modest witnesses. When seen as technological innovations the letters open up our own technologically connected practices of rhetoric. In such practice, we might make a modest stab of not telling the necessary oppositional story of the Pastoral Epistles in relationship to the “real” Paul or the history of early Christianity over again.
When the text is commented on it is usually to point out that it is not altogether clear from the Greek whether there are two, three, or four women present. ” (904). Kysar goes so far as to call attempts to arrive at the definitive number of women “hopelessly problematic” (288; for a more recent summary of the various arguments, see Bauckham: 204–5). 3. John Paul Heil links the four soldiers with his count of four women, whereby the former appear “hostile,” “separate,” and “impersonal individuals” contrasted with the women, who appear as “interpersonally and communally designated,” not to mention “closely related” to Jesus (94–95).