By Jin Young Choi
Jin younger Choi rereads discipleship within the Gospel of Mark from a postcolonial feminist point of view, constructing an Asian and Asian American hermeneutics of phronesis. Colonized topics understand Jesus' physique as phantasmic. Discipleship skill embodying the secret of this physique whereas attractive with invisible, placeless and unvoiced others.
Read Online or Download Postcolonial Discipleship of Embodiment: An Asian and Asian American Feminist Reading of the Gospel of Mark PDF
Best criticism & interpretation books
Dirigé par Raymond Bellour.
Portrait d’un artiste insaisissable, ce cahier dessine los angeles determine a number of et déroutante d’Henri Michaux, écrivain, poète et peintre et rassemble de nombreux témoignages et essais.
Textes de : Mounir Hafez, Jacques Maritain, Bernard Collin, Jean Paulhan, A. P. de Mandiargues, Pierre Bettencourt, Karl Flinker, Paul Celan, Jacques Prévert, Carl Salomon, Allen Ginsberg, Jean-Loup Borges, Giuseppe Ungaretti, Maurice Blanchot, Alain Jouffroy, Stéphane Lupasco, Olivier Loras, man Rosolato, Delphine Todorova, Philippe Jaccottet, Michel Beaujour, René Micha, Jean Laude, Olivier de Magny, John Kenneth Simon, Marcel Arland, André Gaillard, Franz Hellens, Paul Nizan, Georges Perros, Dora Rigo Bienaimé, Georges Poulet, Robert André, Robert Bréchon, Claude Minière, Jean Roudaut, Gilbert Lascault, Gilbert Amy, Claude Lefort, Max Bense, Petru Dumitriu, Kurt Leonhard, Helmut Heissenbüttel, Richard Ellmann, Patrick Gregory, Robin Magowan, Terutoshi Hiraï, Ramon Xirau, Artur Miedzyrzesky, C. G. Bjurström, Artur Lundkvist, Magritte, Masson, Jean Starobinsky, René Bertelé, Giuseppe Capogrossi, Luc Simon, Julien Alvard, René Passeron, Asger Jorn, François d’Argent, Matta, Jean de Bosschère, Pierre Leyris, André Gide, H. P. Roché, Jules Supervielle, Alain Bosquet.
Rendering the Word in Theological Hermeneutics
This ebook proposes an unique typology for greedy the variations among different sorts of biblical interpretation, formed in a triangle round a massive theological and philosophical lacuna: the relation among divine and human motion. regardless of their purported trouble for interpreting God's note, most up-to-date and postmodern techniques to biblical interpretation don't heavily ponder the function of divine enterprise as having a true effect in and at the strategy of interpreting Scripture.
Scrolls of Love: Ruth and the Song of Songs
Scrolls of affection is a publication of unions. Edited by way of a Jew and a Christian who're united through a shared ardour for the Bible and a typical literary hermeneutic, it joins biblical scrolls and gathers round them a various group of interpreters. It brings jointly Ruth and the tune of Songs, possible disparate texts of the Hebrew Bible, and reads them via many of the methodological and theological views.
Key to a theology of scripture and the way theology features when it comes to the translation of Christianity's spiritual texts is the $64000 factor of religion and background. looking to deal with a serious challenge in theology and the translation of scripture raised by means of sleek ancient cognizance, Ben Fulford argues for a densely historic and theological interpreting of scripture founded in a Christological rubric.
Extra resources for Postcolonial Discipleship of Embodiment: An Asian and Asian American Feminist Reading of the Gospel of Mark
Example text
Is it the body of an Asian woman represented by culturally attached images? Or the body in pain because of penetrating gazes? While the body is represented and constructed, it has its own agency, as it always keeps searching for meaning. This is also true when I read the Bible. My body is involved in the reading: my brain, guts, and nerves react. In the reading process I not only use my knowledge, I also improvise wisdom, which has been embodied in interaction with tradition and community. Hence, what is produced through interpretation is not merely an interpretive work on paper but a dialogical event between the text and my whole person—the body—in relation to community and tradition, as well as new challenges.
Furthermore, such a practice of citational repetition causes a “re-vision” of biblical hermeneutics itself. Biblical hermeneutics, which has been constructed in the Western academy and conceived as “the thing as it is,” is concerned with what meaning one can find in the biblical text. ”3 Hence, biblical hermeneutics can be understood as a meaning-making process or an inquiry of forming and performing knowledge-power in and through the Bible. Hermeneutics of Phronesis 33 Those marginalized or oppressed among both professional and ordinary people have employed such biblical hermeneutics related to a power-laden notion of knowledge.
4:41). In search for the answer to this epistemological question, Western interpreters approach the 42 P o s t c o l o n i a l D i s c i pl e s h i p o f E m b o d i m e n t text with their prejudices and agendas, which prioritize reason and autonomy, and thus their various christological inquiries render Jesus the object of knowledge. This, I argue, is a historically situated interpretation. ” Yet it may not necessarily be a christological question or a question about Jesus’s identity.