By John Ankerberg

John Ankerberg and John Weldon meet modern assaults at the authority of the Bible head-on, displaying why the proof for biblical authority is enhanced to critics' allegations.

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12:5; 140:12). Under God’s dominion, “the poor will eat and be satisfied” (Ps. 22:26, 28) because Yahweh “protects them and keeps them alive” (Ps. 41:1–2). God is “father of 26 2 Sam. 7:5, 8, 19–21, 25–29; 1 Kgs. 3:6–9; 8:23–26. Cf. Deut. 32:6; Ps. 103:13; Isa. 1:2–4; 63:8, 16; 64:8; Jer. 3:4, 19; 31:9; Mal. 1:6; 27 2:10. HOUSEHOLDS AND KINGS, HONOR AND SHAME 19 orphans and protector of widows” (Ps. 68:5). “God gives the desolate a home to live in” and “leads prisoners out to prosperity” (Ps. 68:6).

18 SABBATH AND JUBILEE the universe, the king rules the land (Ps. 89:3–37). The Davidic king is Yahweh’s “servant”26 and “son” (2 Sam. 7:14–15; Pss. 2:7; 89:26– 27), God’s representative on earth. E. (2 Kgs. 25), it became even more critical for biblical writers to emphasize the sovereign authority of Yahweh. ), which did not permit even a puppet king to occupy the throne in Jerusalem. Thus, the anonymous author of Isaiah 45 describes the Persian emperor Cyrus as Yahweh’s “messiah” (Isa. 45:1), though Cyrus did not worship nor even know about Yahweh (v.

146:10). God executes justice for the oppressed, gives food to the hungry, sets the prisoners free, opens the eyes of the blind, lifts up those who are bowed down, watches over strangers, upholds the orphan and the widow, and brings the way of the wicked to ruin (Ps. 146:7–9). Hannah’s astonishing prayer at the birth of her son Samuel expresses Israel’s hope in Yahweh as royal liberator of the oppressed (1 Sam. 2:1–10; cf. Luke 1:46–55). My heart rejoices in Yahweh! My strength is lifted up in Yahweh.

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Knowing the Truth About the Reliability of the Bible by John Ankerberg
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