By Tony K. Stewart
The mythic determine Satya Pir has a large following between Hindus and Muslims alike within the Bangla-speaking areas of South Asia. Believed to be an avatara of krsna, or a Sufi saint, or by some means either, he's worshiped for his skill to carry wealth and luxury to a relations. on the middle of this worship is the easy proposition that human dignity and morality are established upon a formal livelihood-without wealth, humans can't be anticipated to dwell ethical lives. males have a distinct accountability to create that balance, yet occasionally fail miserably, making ill-advised judgements that compromise the ladies who're established upon them. At those threatening junctures, ladies needs to take concerns into their very own palms, and so they name on Satya Pir to assist them correct the wrongs performed via their husbands or fathers. during this publication, Tony ok. Stewart offers vigorous translations of 8 heavily comparable 18th- and 19th-century Bengali folks stories situated on Satya Pir and the folks he is helping. To extricate her husband and different family from those predicaments, one heroine attire in drag, dons armor to struggle cutthroats, slays a raging rhino and hacks off its horn, and takes the prize of the king's daughter, to the consternation of all. In one other story, one woman's husband is magically reworked right into a ram and saved by way of a witch as breeding inventory, and another's is remodeled right into a popinjay parrot, the higher to elude her jealous father, cause on preserving his solid daughter's advantage. In each one case the lads are rescued and restored to basic via imaginitive ladies. whereas the worship of Satya Pir is the ostensible motivation for the stories, they're quite demonstrations of the Pir's amazing powers, which authenticate him as a valid item of worship. The stories also are wickedly humorous, parodying Brahmins and yogis and kings and sepoys. those stunning and wonderful tales fly within the face of traditional knowledge concerning the separation of Muslims and Hindus. additionally, the tales fortunately stand on my own, talking with an simply well-known if no longer common voice of exasperation and amazement at what lifestyles throws at us.
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Extra info for Fabulous Females and Peerless Pirs: Tales of Mad Adventure in Old Bengal
Sample text
But first, listen carefully. ” As soon as she heard the order, the young girl was gleeful and ran off to collect a small cup of ghee, which she handed over to La¯l. She instructed her, “Pour this directly onto the wood in the embers of your small stove. ” Heeding her instruction, La¯lmon poured the ghee on the flames, which instantly roared to life, cooking the rice. Then the young La¯l called out, “Prince, O my prince! Wake up quickly. ” When this finally registered with the groggy emperor’s heir apparent, he woke with a start.
Only on rare occasions do any of the tales from those and similar collections run to greater length. The tales translated here, however, routinely run fifteen to twenty folios in traditional manuscript form, which means handwritten text with no word divisions, couplets and triplets marked, written front and back with approximately ten to twelve lines per page, each folio measuring about 41⁄2" ϫ 14". That works out to somewhere between 450 and 600 couplets, or thirty to forty pages in translation.
Satya Pı¯r is God who has taken the form of Muslim holy man, a pı¯r, to teach basic right and wrong. 7–8) that whenever the constraining moral order of the universe, dharma, begins to languish, it is incumbent upon Visfinfi u or Krfisfinfi a to descend and set humans back onto the path of righteousness. 37 This strategy of accommodation appears to be a telling recognition of the realities of the land of Bengal, where for the last several centuries two out of three Bengalis have been Muslim, and where Hindus who live outside the pale of the traditional Hindu heartland of the madhyades´a must account for their minority status.