By R. S. Sugirtharajah
Exploring Postcolonial Biblical feedback: heritage, strategy, Practice bargains a concise and multifaceted evaluate of the origins, improvement, and alertness of postcolonial feedback to biblical studies.?
- Offers a concise and obtainable creation to postcolonial bible study
- Provides a entire assessment of postcolonial stories by way of one of many field's such a lot famous figures
- Explains essentially the most leading edge and significant advancements in glossy religious study
- Accessible adequate to attract normal readers attracted to faith
Content:
Chapter 1 Postcolonialism (pages 7–30):
Chapter 2 The overdue Arrival of the “Post” (pages 31–56):
Chapter three Postcolonial bible study in motion (pages 57–93):
Chapter four Enduring Orientalism (pages 94–122):
Chapter five Postcolonial Moments (pages 123–141):
Chapter 6 The Empire Exegetes again (pages 142–175):
Chapter 7 Afterword Postcolonial Biblical feedback (pages 176–187):
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Additional resources for Exploring Postcolonial Biblical Criticism: History, Method, Practice
Example text
It is seen as both a liberatory and a constructive project. As an emancipatory venture, it provided visibility and an entry point into the Western academic discourse. At a time when there is a loss of faith in history, what postcolonialism does is to retell the story of the indigenous subjects of past colonialism and the victims of current neo-imperial policies, not with the intention of idealizing and glorifying them but to make it clear that the narrative is complicated and disputed. The aim is to treat the native narrative as diverse and contested.
Philological commitment is not simply a matter of poring over ancient manuscripts and fixing the literal meaning of words, but also involves a combative mode of humanistic resistance which should shield one from political misinformation. As Said put it, philological investigation should become a technique of trouble. Misperceptions, Flaws, Accomplishments Let me bring this chapter to a close by referring to some hermeneutical issues and concerns that are related to postcolonial criticism. First, it is vital to point out that not all resistance is postcolonial.
The logic of hard monotheism forces one to choose between the one and the many. The religious intolerance intrinsic to a “hard” monotheistic vision had devastating effects on religions in those colonies where religious aspirations were expressed within a polytheistic framework and where numerous gods and goddesses were venerated. The softer version of monotheism that missionaries resorted to was a way of gradually wooing the people without bludgeoning them with the harsher characteristics of a monotheistic god.