By William J. Larkin
During this quantity, William Larkin offers scholars with a competent consultant in the course of the intricacies of the Greek textual content of Ephesians, introducing them to consensus perspectives on concerns of syntax, semantics, and textual feedback. moreover, the annotations include references to present debates in terms of the language of Ephesians. Larkins annotations show that linguistically proficient analyses that have seemed within the final couple of a long time often make clear outdated questions.
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Additional info for Ephesians: A Handbook on the Greek Text (Baylor Handbook on the Greek New Testament)
Example text
1:9). τοῦ θελήματος. Attributed genitive. In this construction, the genitive functions as the item modified by the head term. The phrase then means “his favorable decision” (Barth, 81). This reading is supported by the emphasis in this segment of the eulogy on God’s favorable disposition (contra Hoehner, 199, genitive of source). αὐτοῦ. Subjective genitive (see also 1:1 on θεοῦ). 1:6 εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ ἧς ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ, εἰς ἔπαινον. Purpose. Praise is the purpose or contemplated result of προορίσας, not the main verb, which is more remote in context.
He Christianizes the form by placing each element in a spiritual context, identifying his spiritual authority and its divine source, and replacing personal good wishes with a prayer for divine, spiritual blessing. 1:1 Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ διὰ θελήματος θεοῦ τοῖς ἁγίοις τοῖς οὖσιν [ἐν Ἐφέσῳ] καὶ πιστοῖς ἐν Χριστῷ Ἰησοῦ· Παῦλος. Nominative absolute. The standard ancient letter introduction begins with the “addressor,” or letter writer identifying himself. ἀπόστολος. Nominative in apposition to Παῦλος.
Nor is it in apposition to ἐξουσίας, further describing Satan, since ἐξουσίας refers to a domain not a spirit being.