By Margaret Y. MacDonald
A learn of the way girls figured in public response to the church from New testomony instances to the second one century CE. MacDonald indicates the conviction of pagan writers that girl initiative used to be crucial to Christianity's improvement, and the assumption that girls susceptible towards excesses in faith. main issue within the New testomony and early Christian texts in regards to the respectability of ladies is obvious in a brand new mild while one appreciates that outsiders all in favour of early church girls and their actions as a mirrored image of the gang as an entire.
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Extra resources for Early Christian Women and Pagan Opinion: The Power of the Hysterical Woman
Example text
P. Hallett, Fathers and Daughters in Roman Society (Princeton: University, 1984) 7 - 8 , 2 9 - 3 0 n. 46. T h e association of women with the private sphere and men with the public sphere has been the subject of recent studies of early Christianity which may be consulted for further examples. See Corley, Private Women, Public Meals, 15-17, 24—79; Karen J o Torjesen, When Women were Priests: Women's Leadership in the Early Church and the Scandal of their Subordination in the Rise of Christianity (San Francisco: Harper, 1993) 111-32; Neyrey, 'What's Wrong with this Picture'; Love, 'The Place of Women in Public Settings'.
Pitt-Rivers, 'Women and Sanctuary in the Mediterranean', in The Fate of Shechem; or, the Politics of Sex (Cambridge 70 University Press, 1977) 113-25. See Clark, Women in the Ancient World, 17-20. 71 In her important study of representations of women at meals in the Synoptic Gospels, Kathleen E. Corley has argued that women in the Greco-Roman period were beginning to attend public meals (especially in the Latin West) and this was related to their greater visibility in the public sphere generally.
Neyrey, 'What's Wrong With This Picture? John 4, Cultural Stereotypes of Women, and Public and Private Space', BTB 24 (1994) 77-91. Tolbert, 'Social, Sociological, and Anthropological Methods', 268. l 1, p. 236; see also pp. 83-6. Tolbert, 'Social, Sociological, and Anthropological Methods', 268. Here Tolbert refers to the work of Bruce Malina, one of the most important proponents of the use of anthropological models in New Testament interpretation. For similar comments see Schiissler Fiorenza, But She Said, 84.