By Stanley E. Porter, Brook W.R. Pearson
Christian-Jewish kin have had altering fortunes in the course of the centuries. sometimes there was peace or even mutual realizing, yet often those kinfolk were ones of hysteria, usually related to recrimination or even violence. This quantity addresses many of the significant questions which have been on the middle and the outer edge of those tenuous kin over the years. the amount starts off with a few papers discussing family members as Christianity emerged from and outlined itself by way of Judaism. different papers hint the relatives during the intervening years. And a few papers confront concerns which have been on the center of the 20th century. In all, those papers handle a delicate but important set of matters from numerous methods and views, turning into of their personal method part of the continued dialogue.>
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448 CE) promised to lead the Jewish people through the sea, dry-shod, from Crete to Palestine. At his command many of his followers threw themselves into the Mediterranean. Some drowned, others were rescued. Moses himself disappeared (cf. Socrates Scholasticus, Hist. Eccl. 33). Evidently, Moses typology had continued to play an important role in shaping restoration hopes. A variety of other pseudo-messiahs appeared in the Islamic period (especially in the eighth century), during the later crusades (especially in the twelfth and thirteenth centuries), and even as late as the sixteenth, seventeenth and eighteenth centuries (cf.
33), describing 31. W. Dugmore, The Influence of the Synagogue upon the Divine Office (London: Faith Press, rev. edn, 1964), pp. 3-4; cf. McDonald, 'Anti-Judaism in the Early Church Fathers', pp. 246-47. For a contrary position, see R. P. I. Baumgarten and A. ), Jewish and Christian Self-Definition. II. Aspects of Judaism in the Graeco-Roman Period (London: SCM Press, 1981), pp. 226-44. 32. Translation adapted from Dugmore, Influence of the Synagogue, p. 4, who traces the textual history, esp. in n.
M. Fraser, 'Hadrian and Cyrene', JRS 40 (1950), pp. 77-90, esp. pp. 83-84. 18 Appian himself barely escaped Egypt, having witnessed the destruction of the temple of Nemesis by Jewish rebels (Bell. Civ. 90). Among other buildings destroyed were temples dedicated to Apollo and Hecate. In Cyrene the rebels destroyed temples dedicated to Apollo, Artemis, Hecate, Demeter, and possibly temples dedicated to Pluto, Isis, and others. 20 CPJ 435 (115 CE), an edict from the Rutilius Lupus, Roman Prefect of Egypt, refers to a 'battle [|Lid%r|] between 18.